Wednesday, April 29, 2009

A Matter of Courage




A Matter of Courage
by Denis Murphy

Development of the urban poor of our big cities requires them to have the courage of warriors. It is usually the women who provide it.

In a Tondo barangay, poor women are threatened with violence simply because they want to bring legal water services into their community. The women want the legal water (Maynilad or Manila Water) because it is four to seven times cheaper than the water they buy now, which is often controlled by mafia types. Women are threatened over the water issue even in a barangay that President Gloria Macapagal-Arroyo visited and where she supported the people's efforts to get Maynilad by committing P7 million of the local congressman's development funds.

The threats can be alarming. In one barangay, a young woman community organizer received the following message: "Ginugulo nyo kami dito sa lugar namin baka imbes na tubig ay dugo ang umagos dito. Tigilan nyo na kami!" (Stop messing with our community or blood will be shed instead of water).

The threats are often from the kagawads and barangay hangers-on, the women say. They know these men and their families. It is a very emotional situation that easily leads to violence. In the area the president visited, 500 women are now dropping out of the water scheme she supported, because they have been threatened with violence if they continue.

Despite the threats, 40 women in the North Harbor gathered P15,000 and brought Maynilad water into the area, which will save each of them P500-P900 pesos a month. Families who buy water from these women will pay only a little more than the 40 women who invested in the mother meter. They, too, will have big savings. In these days of economic hardship, P500 or more a month is a godsend: perhaps the difference between a healthy child and a malnourished one.

In the beginning, only a few women displayed the courage needed, but courage is catching and the example of a few can create a brave community.

Just when the 40 women had the water problem licked, the Metro Manila Development Authority and the Department of Public Works and Highways came along to tell them they will be evicted, though no relocation will be provided. It took courage to struggle for water; they must now gather up the same courage to resist the eviction.

Such evictions were condemned as illegal by Chairperson Leila de Lima of the Commission on Human Rights. In a CHR Resolution of November 6, 2008 she ordered the MMDA, local governments and national government agencies to stop conducting evictions and demolitions of structures used for dwelling purposes unless the families are relocated according to law.

The Pope's Justice and Peace Commission offers what should be a starting point in our thinking on the urban poor, squatting and eviction: "Any person or family that, without any direct fault on his or her part, does not have suitable housing is the victim of an injustice" (1988). The poor are in the slums as a result of injustice. Evicting them and leaving them homeless compounds the injustice.

The women met the 100-plus-man demolition team of MMDA and waved the CHR order in front of them. The demolition chief talked to them for a short while, then the demolition began. Now the women will go to the mayor. At every step they are warned that they can be hurt or they can "wind up with nothing." Fear is deep in the people. In Navotas, people who have been evicted but are living alongside the demolition area, say every time they see a blue MMDA vehicle they hold onto their children in fear.

It is not just about water or other items. Resistance is the poor's way to assert that they are free persons who want to live in dignity and security. We are not charity cases or useless people. We are not here to be manipulated or humiliated. We work hard and we have the same hopes as all men and women, they say.

Poor men and women find courage deep in their hearts to do all they can about the ills that threaten their world. Can we say as much about the rest of society?

http://www.thepoc.net/index.php/Parokya-Sa-Web/Tinig-ng-Maralita/A-Matter-of-Courage.html

Thursday, April 16, 2009

Economic, Social and Cultural Rights (ESCR)



This document is publicly viewable at: http://docs.google.com/Presentation?id=dhhqg4t6_181c5z22kfr

7 hurt in Las Piñas demolition

04/15/2009 | 06:49 PM




Saksi: 7 hurt in Las Piñas demolition
04/16/2009 | 12:06 AM




6 hurt in Las Piñas demolition
04/15/2009 | 02:36 PM


Wednesday, April 08, 2009

Commentary : ‘Kalbaryo’

Commentary : ‘Kalbaryo’

By Denis Murphy
Philippine Daily Inquirer

Posted date: April 08, 2009

FOR 23 years the urban poor have attempted in their annual “Kalbaryo” to understand how the sufferings and death of Jesus are repeated in the sufferings of the poor and how his resurrection is repeated in the efforts of the poor to free themselves from poverty.

In 1987 the first Kalbaryo was held on Smokey Mountain when it was still an active dumpsite. Scavengers were working under clouds of flies, though it was Good Friday. It was steaming hot and the smell was that of a battlefield of rotting corpses. Smokey Mountain was the symbol of the country’s poverty, so it was appropriate that Kalbaryo be held there.

The actors playing Jesus, Mary, the Holy Women and the Roman soldiers climbed through the garbage to the top and there re-enacted the crucifixion. I watched the scavengers. Some were kneeling.

There were thousands of people at the bottom of the hill, and then at the last moment the Centurion, played by a young woman, Tata Lacson, prostrated herself on the garbage.

The crowd gasped and then was silent, as if they had somehow understood. From the beginning the Kalbaryo has used drama, songs and dance to try to grasp this mystery of identification with Jesus in his death and resurrection. Art is often a better teacher than textbooks.

Another year the Kalbaryo started in Leveriza with the Alay Kapwa group of Sr. Christine Tan, and then went to several other urban poor areas. By the late 1980s and early 1990s the Kalbaryo had become a very professional dance that took place at high noon in Mendiola. The dancers wore Christ masks that pictured Jesus deep in pain and disappointment.

In the script the same words were used by Pilate to condemn Jesus and the Manila authorities to condemn the urban poor: both were called “trouble makers, malcontents, opportunists, outsiders.” There was absolute silence, though thousands were present. Only the buzz sound of the motorized camera shutters was heard. Policemen took off their hats and came nearer to see and hear more clearly.

Some years only a hundred or so people participated. Another year a group planned to sing the “Pabasa” all night in Quezon Memorial Circle Park as part of the Kalbaryo. There was a call late at night that the organizer of the singing was all alone in the dark of the Circle. When the other women got there they found her singing away bravely. She was delighted to see the other women, because once the Pabasa is started it shouldn’t be interrupted and she had been afraid she’d be alone till dawn with just the cats and dogs of the Circle.

Another year the Kalbaryo was held in the Cabuyao relocation center. Some 5,000 or so families had just moved in; they had been evicted from Makati, San Andres and other places along the railroad tracks. They had no light, drinking water, school, market, clinic or jobs. Their income had dropped by 20 percent. Next to the relocated people was another garbage dump, which when it rained heavily sent a black toxic liquid from the dumpsite into the people’s homes.

About 1,000 people followed the priest through the Stations. We came to the foot of the garbage dump where the death of Jesus was enacted. We couldn’t go further because the people were not allowed on the dump. The dead Jesus wearing a bloody mask and robe was carried into a nearby house for his burial. He was freshened up; the mask was removed and he was dressed in shining white clothes. When he re-appeared, resurrected and smiling as any young man might smile after a great victory, the people cheered. It’s easy to believe they saw a connection between Jesus’ victory over pain and death, and their efforts to improve their very bad situation.

In the next few years the overall situation did improve thanks to the Housing and Urban Development Coordinating Council, the National Housing Authority, the local mayors and barangay captains, but mainly because of the people who demanded improvements and cooperated with government when it sought to help. These were the same people who celebrated the Kalbaryo.

Last April 1 the urban poor once again marched with Jesus in triumph on a horse from Liwasang Bonifacio to Plaza Miranda accompanied by a 30-foot cross and crowds celebrating as they did on his entry into Jerusalem. There was a program of song, dance and drama in Plaza Miranda, interpreting certain Stations, such as Simon of Cyrene and Veronica’s veil. There was a reading of the Charter of the Poor which contains the issues the poor believe must be agreed upon with the government and civil society. They include a ban on forced evictions without good relocation, land tenure security, basic services for all, decent houses, jobs and food.

Finally Cardinal Gaudencio Rosales said Mass in Quiapo Church, with other priests and bishops.

Denis Murphy works with the Urban Poor Associates. His e-mail address is upa@pldtdsl.net.

Tuesday, March 31, 2009

MEDIA ADVISORY: KALBARYO OF THE URBAN POOR



Attention: News Editor, News Desk, Reporters and Photojournalists

MEDIA ADVISORY

KALBARYO OF THE URBAN POOR
April 1, 2009

Photo ops at Liwasang Bonifacio (10:00 -11:00 AM)
· Jesus on a horse
· Palm waving crowds as he enters Jerusalem
· Giant cross, requires 25 men to carry it.
· Dancers (Palaspas Dance)

March (11:00 -12:00)
· Crowd of 3,000, led by Jesus mounted, palm waving crowds, 30-foot cross, and Palaspas dancers moves toward Plaza Miranda.

Plaza Miranda (1:00 PM)
· Re-enactment in song and dance of Jesus’ passion, death and resurrection.
· Reading of the Urban Poor Charter – needs and demand of the poor
· Individual prayer and the cross
· Voices of the poor

Quiapo Church (3:00 PM)
· Mass with Cardinal Gaudencio Rosales and other priests and bishops. The Cardinal will speak on the poor and the Church. (See History of Kalbaryo)

The Kalbaryo of the Urban Poor




** NEWS RELEASE *** NEWS RELEASE *** NEWS RELEASE **

The Kalbaryo of the Urban Poor

The Kalbaryo of the Urban Poor started in 1987. Over the years it has taken place in different places: in Leveriza; on top of the old Smokey Mountain; in the Cabuyao relocation area; in urban poor areas along the Pasig River; but most often in Mendiola.

The Kalbaryo has tried to show that God has a “preferential” love of the poor and also that the sufferings of Jesus Christ in his passion and death are repeated in the sufferings of the urban poor. Also, that Jesus’ resurrection is repeated in an initial way in the actions of the poor to organize themselves and seek non violent democratic solutions to their problems, such as forced evictions, hunger, joblessness, substandard housing, over-expensive water and light, poor schools, criminality, corruption and violence.

Sometimes 5,000 people joined the Kalbaryo, sometimes only 150. Sometimes the mainstay of Kalbaryo was near professional and dramatic dancing in which the dancers wore Christ-mask. Sometimes the Kalbaryo followed the traditional Stations of the Cross.

Once it was a dramatic re-enactment of the passion and death on the top of Smokey Mountain when it was still an active dumpsite. Scavengers were working in the garbage under clouds of flies though it was Good Friday. It was April so it was steaming hot; the smell was that of a battlefield of rotting corpses. Smokey Mountain then was the symbol of the country’s poverty so it was appropriate that the Kalbaryo be held there. The actor playing Jesus, Mary, the Holy Women and the Centurion and Roman soldiers climbed through the garbage to the top, re-enacted the crucifixion and then prostrated themselves on the garbage. Calvary was re-enacted on a garbage pile where dozens of other innocent lives were wasted everyday through disease and malnutrition.

Another year the Kalbaryo started in Leveriza with the Alay Kapwa group of Sr. Christine Tan, and then went to several other urban poor areas. In the late 1980s and early 1990s the Kalbaryo had become a very professional dance that took place at high noon in Mendiola. The dancers wore Christ masks. In the script the same words were used by Pilate to condemn Jesus and the Manila authorities to condemn the poor. Both were called “trouble makers, malcontents, opportunists, outsiders.” The dance was so moving there was absolute silence though thousands were present. The only sound was the continuous buzz of the camera shutters. Policemen took off their hats and came nearer to see and hear better.

Once a group planned to sing the Pabasa all night in Quezon Memorial Circle Park as part of the Kalbaryo.

Another year the Kalbaryo was held in the Cabuyao relocation center. Some 5,000 or so families had just moved in; they had been evicted from Makati, San Andres and other places along the railroad tracks. They had no light, drinking water, school, market, clinic or jobs. Their income had dropped by 20%. Next to the relocated people was another garbage dump, which when it rained heavily sent a black toxic liquid from the dumpsite into the people’s homes.

The people were not allowed on the dumpsite. The crucifixion was re-enacted, and Jesus wearing a bloody mask and robe carried into nearby house for his “burial”. He was freshened up; the mask was removed; he was shining in white clothes. When he re-appeared, resurrected, smiling as a young man might smile after a great victor, the people cheered. It’s easy to believe they saw a connection between Jesus’ victory over pain and death, and their own efforts to improve their very bad situation.

On April 1 the urban poor will once again march (from Liwasang Bonifacio to Plaza Miranda) with Jesus in triumph on a horse and the crowds celebrating as they did on his entry into Jerusalem.

At today’s Kalbaryo the passion and resurrection will be again re-enacted in song and dance directed by Philippine Educational Theater Association (PETA). All the dancers and singers are urban poor people.

There will be a reading of the Charter of the Urban Poor which calls on civil society and the government to solve some of the problems: policies on evictions, for example, land tenure security, basic services for all, decent houses, jobs and food. The poor want to participate in the decisions that affect their lives.

Mass with Cardinal Gaudencio Rosales and other priests and bishops will be in the Quiapo Church.

People will be asked to sign their names to show support of the suggestions made in the Charter.

They are also asked to write their dearest wish on a “stick em” and paste it to the giant cross.

All are invited.

Monday, March 30, 2009

Urban Poor To Celebrate “Kalbaryo” with Cardinal Rosales




** NEWS RELEASE *** NEWS RELEASE *** NEWS RELEASE **

Urban Poor To Celebrate “Kalbaryo” with Cardinal Rosales

31 March 2009. In observance of the Lenten season, some 3,000 urban poor people from all over Metro Manila will march on April 1 towards Quiapo Church.

The urban poor are celebrating their 23rd “Kalbaryo ng Maralitang Tagalungsod” with the theme “Time for Change”.

Mass with Cardinal Gaudencio Rosales and other priests and bishops will be held in the Quiapo Church at 3:00 PM.

The passion and resurrection will be re-enacted in song and dance, directed by Philippine Educational Theater Association (PETA). All the dancers and singers are urban poor people.

Michael Sta. Rosa, who will be Jesus in the march, has been practicing for several days in preparation for his role.

The 26-year-old Sta. Rosa will ride on a horse from Liwasang Bonifacio to Plaza Miranda.

He is worried about the horse he is going to ride in the Palaspas reenactment, the story about the triumphal entry of Jesus into Jerusalem in the days before his Passion. “Wala pang practice. Ngayon pa lang ako sasakay ng kabayo. Ngayon lang magiging Kristo,” Sta. Rosa explained.

Sta. Rosa said he used to watch “Senakulo” in the past but he finds the “Kalbaryo” unusual because the verses talk about urban poor issues in addition to the Senakulo verses.

He said it’s okay and he is happy that he was chosen to play the role although he also feels uneasy as he commits mistakes. “Ayos lang, happy. Masyadong kinakabahan. Minsan nagkakamali sa pagbigkas.”

Sta. Rosa will read the Charter of the Urban Poor which contains the issues the poor think must be agreed upon with the government and civil society: policies on evictions, for example, land tenure security, basic services for all, decent houses, jobs and food.

The Charter was composed by hundreds of community leaders, with the help of several NGOs, such as, Urban Poor Associates (UPA), Community Organizers Multiversity (COM) and Community Organization of the Philippine Enterprise (COPE).

The Kalbaryo of the Urban Poor started in 1987. Over the years it has taken place in different places: in Leveriza; on top of the old Smokey Mountain; in the Cabuyao relocation area; in urban poor areas along the Pasig River; but most often in Mendiola.

According to Alicia Murphy, UPA field coordinator, “Kalbaryo” started due to the looming problems of urban poverty. “Ang problema kasi ng maralita ay mukhang di nababago. At lalong lumalala, napakadaming mga demolisyon etc. So kailangang I-highlight yung kanilang mga karaingan. Lalong-lalo na napakapangit kasi ng public image ng maralitang tagalungsod, minsan hindi naiinatindihan ng madla kaya kahit na meron ng ginagawang pang-aabuso sa kanila, violation of human rights, hindi naiintindihan ng publiko.”

“Kaya ang ginawa, siguro kailangang magsama-sama ang mga maralita para ipahayag kung ano ang kanilang kalagayan at kung ano ang kanilang mga pinapangarap sa buhay. Yung pinaka pangarap nila ay magkaroon ng kahit isang munting tahanan na mabubuhay ng marangal ang kanilang pamilya. At saka rin para magkaroon ng pagbabago yung imahe nila, na hindi sila yung pampabigat sa pamahalaan, na sila ay kuta ng mga magnanakaw, na wala silang silbi, mga ganoon. Dahil sila ay nagsisikap na maging mabuting tao. Karamihan sa kanila ay ganyan,” Ms. Murphy added.

The Kalbaryo has tried to show that God has a “preferential” love of the poor and also that the sufferings of Jesus Christ in his passion and death are repeated in the sufferings of the urban poor. Also, that Jesus’ resurrection is repeated in an initial way in the actions of the poor to organize themselves and seek non violent democratic solutions to their problems, such as forced evictions, hunger, joblessness, substandard housing, over-expensive water and light, poor schools, criminality, corruption and violence.

“Karamihan, halos lahat naman ng mga nasa urban poor areas ay mga Kristiyano lahat iyan. At naniniwala sila sa kapangyarihan ng Panginoon na matulungan sila. Ang kanila ngang mungkahi ay ikino-connect nila ang paghihirap nila sa paghihirap ni Kristo. Na habang sila ay inaapi, habang sila ay hindi naiintindihan, kasama nila si Kristo na naghihirap. Habang walang pagbabago sa mundo, walang pagbabago lalong lalo na sa mga dukha, patuloy na pinahihirapan natin si Kristo,” Ms. Murphy explained.

-30-

Monday, March 23, 2009

Media Advisory - Kalbaryo ng Maralitang Tagalungsod 2009



Attention: News Editor, News Desk, Reporters and Photojournalists

MEDIA ADVISORY

Kalbaryo ng Maralitang Tagalungsod

In observance of the Lenten season, the urban poor are celebrating their 23rd Kalbaryo ng Maralitang Tagalungsod on Wednesday (April 1, 2009) with the theme “Time for Change”.

Some 3,000 or more urban poor people and others from all over Metro Manila are expected to gather at Liwasang Bonifacio beginning at 10:00 AM.

Around 11:00 AM, the urban poor will march (from Liwasang Bonifacio to Plaza Miranda) with Jesus in triumph on a horse, and the crowds celebrating as they did on his entry into Jerusalem.

There will be a program of song, dance and contemporary drama at 1:00 PM, and a reading of the Charter of the Urban Poor which contains the issues the poor think must be agreed upon with the government and civil society: policies on evictions, for example, land tenure security, basic services for all, decent houses, jobs and food.

Cardinal Gaudencio Rosales of Manila will say Mass at 3:00 PM in Quiapo Church with other priest and bishops. Mayor Alfredo Lim is also expected to attend the Mass.

“Kalbaryo” shows that the sufferings and death of Jesus on his journey to Calvary are repeated in the sufferings of the poor, and his resurrection is repeated in the efforts of the poor to free themselves from poverty.

Photo ops: During the procession, urban poor will carry a cross measuring 30 feet. The Last Supper, Palm Sunday, Via Crucis, Scourging at the Pillar, Crucifixion and the Resurrection will be reenacted by urban poor dancers, singers and actors with street plays.

Tuesday, March 17, 2009

Speech delivered by Atty Leila de Lima, CHR Chairperson, on the Forum on Right to Adequate Housing (March 10, 2009)

COMMISSION ON HUMAN RIGHTS

Speech on the occasion of the Shadow Report on the UN Committee on Economic, Social and Cultural Rights

Quezon City, Philippines
10 March 2009

delivered by
LEILA M. DE LIMA
Chairperson, Commission on Human Rights of the Philippines


Good morning.

The opportunity for the Commission on Human Rights to appear before the UN Committee on Economic, Social and Cultural Rights November of last year is what we hope to look back upon as the seminal moment in our common quest to promote and protect housing rights in the context of the State's international obligations under the UNCESR. There had never been another National Human Rights Commission invited to speak before the Committee. To be the first, I had been told, places the efforts of the Philippine human rights community on the struggle to uphold housing-related rights within the consciousness of the members of the Committee.

To be invited bears two contrasting distinctions. First, our country as one among many with severely impaired housing rights. To be invited lends to the idea that we share in the ignominious reputation of being a country that struggles to deliver to our people the right to adequate housing and security of tenure. Yet, the second distinction reveals that the Committee has recognized and taken up a fascination with the efforts of the CHR and the local human rights community in the field of housing-related rights. Their interest in the progress of the promotion and protection of these rights is a prelude that no other country investigated by the Special Rapporteur on Adequate Housing ever had – an initial audience with the Committee. It seems that we have gained not only a notoriety for our government’s inadequacies in promoting these rights on one hand, but a reputation as well of having strong civic consciousness in overcoming these inadequacies on the other hand.

OMNIBUS RESOLUTION
During our audience with the Committee, we had had the opportunity to report on the major advances made over the recent months since the start of the Fourth Commission. The CHR November 6, 2008 Omnibus Resolution calling for a moratorium on forced evictions and demolitions was presented to the Committee remains our hopeful first step in the field of adequate housing. The report on the Resolution elicited much praise from some members of the Committee and stood as an assurance that the human rights community of the Philippines has not wilted by the wayside despite the weaknesses of our institutions.

Perhaps to our international partners, the Omnibus Resolution in itself would have been monumental in itself, considering that in the context of developed nations, such an issuance would have the coercive force necessary to secure the right to adequate housing. The strength of government institutions, however, is the normal pre-requisite to the effectiveness of such an issuance. Before all of us present here today, there is no illusion however. The call for a moratorium is only a spectre, until the local governments draft guidelines governing the conduct of forced evictions and demolitions. Such guidelines must be within the parameters set by statute, particularly the Urban Housing and Development Act (UDHA). Without the appropriate, corresponding action from the local governments, we will continue to object to future forced evictions or illegal demolitions, just as we always have.

Yet, continually objecting to forced evictions and demolitions is not the progress we seek. We have been moored to this for several years now. A careful reading of the Omnibus Resolution reveals that the goal is not to secure a blanket moratorium. Preventing demolitions is not the end-goal of protecting and promoting the right to housing. To stop at a moratorium is to settle for the less-than-dignified conditions that many of the poor live in. The moratorium itself is only an intermediate step. What remains significantly more important is to secure the commitment of both local governments and the national government to abide by the pre-requisites to valid evictions – namely, the duty to conduct a census of all beneficiaries of a low-cost housing program, to allocate land for the purpose of relocation, to devise affordable means for the poor to obtain security over the land allotted to them, and to provide the necessary infrastructure to relocation sites making them habitable, among other duties.

The recent efforts of certain local governments to abide by the Omnibus Resolution by way of local ordinances reveals the shortfall of our institutions. To enforce the moratorium without defining a concrete timetable for the local governments to fulfill their subsequent duties on housing defeats the purpose of the law and the Omnibus Resolution. We must now center our efforts on this shortfall. We cannot accept a moratorium that only perpetuates the decrepit conditions of urban poor settlements. It must be a moratorium with the end goal of decent and habitable housing in mind.

INVITATION OF THE SPECIAL RAPPORTEUR
One of the next logical steps to be taken in relation to the UN Committee on Economic, Social and Cultural Rights is the invitation of National Government to the Special Rapporteur on the Right to Adequate Housing. We had seen the effect of the issuance of the Report of the Special Rapporteur on Arbitrary and Summary Killings and Executions. The stinging report of Professor Philip Alston had led to the mobilization of all concerned components of the Government bureaucracy and has made a heavy impact on the threat of Extralegal Killings and Enforced Disappearances. The success, however, of this mobilization is the subject of another lengthy reflection, which I will not discuss here today.

Needless to say, to continue to engage the international community on the issue of adequate housing is one of the surest methods by which we can force government compliance. The monstrous task of relocating millions of urban poor in Metro Manila alone requires more than just a hopeful prayer that the State will come around and make housing and the security of tenure a priority. We must continue to generate enormous pressure on government that is equal to the enormity of the housing challenges we face. One of our strongest allies in human rights protection is the international community.

At the moment, the visit by the Special Rapporteur on Adequate Housing cannot materialize without the action of the President and the Department of Foreign Affairs. This is where we must now place another set of cross-hairs. All our efforts to generate support from the local governments and Congress will be served by the force-multiplier that the international community can bring to the table. We have the attention of the Committee. Now is the time for the Committee to have the attention of our National Government.

MMIAC
The creation of the MMIAC by executive order is a shocking development. Not that our goals for adequate housing will be undone by the MMIAC, but that it is extraordinarily belated in its creation, as if to imply that since the passage of the UDHA, or even the creation of the PCUP, the idea that a massive, complex coordination of various agencies and stakeholders had only occurred to us only now. We had always known this. The previous inter-agency collaboration had always been at the heels of evictions and demolitions. However, the critical issue of relocation had always been an afterthought to actual demolitions.

There are, as many of you are well-aware of, grave errors in the formulation of the MMIAC, especially with the primary agency responsible for demolitions sitting as the chair. This is to insinuate that the primary function of the MMIAC is eviction and demolition and not housing. That is why in a letter to the Office of the President, dated 22 December 2008, the CHR expressed objection to the choice of MMDA as the Council’s Chair.

It cannot be underscored enough - adequate allocation of housing is the mandatory pre-requisite of eviction. Adequate housing must supersede eviction. Adequate housing must be the end goal of a temporary moratorium on evictions. While moratorium on demolitions without efforts to provide housing is an empty exercise, demolition without provisions for housing is a blatant violation of law.

This echoes the concern of the Committee that more families are evicted than families who are granted relocation. It has become apparent that our capacity to evict has surpassed our capacity to provide housing. What then should be the primary task of the MMIAC? It is to equitably balance the duty to evict with the duty to provide housing.

The restlessness within the MMIAC should not dissuade us from our participation. We need the cooperation of everyone in this complex task of providing adequte housing for everyone.

PROPOSED CHR CHARTER
The concern of the UN Committee on Economic, Social and Cultural Rights on the vague status of enforceability of housing-related rights will be met by the pending draft bill on the CHR Charter. I invite all of you to share in the excitement we, at the CHR, feel with the looming passage of the charter.

Among the crucial provisions embodied by the proposed charter is the expanded power of the CHR to investigate possible violations of economic, social and cultural rights. Now, by itself, this does not add anything to the scope of investigations covered by the CHR, as we already investigate evictions and forced demolitions. But certainly it adds statutory basis for our investigations.

More importantly, however, is the repercussions that it may have on the justiciability of rights embodied in the UNCESCR. In addition to the expanded power of the CHR to investigate violations of these kinds of rights, Congress is currently ironing out provisions that will give more teeth to the CHR through the grant of certain quasi-judicial powers in aid of the Commission’s investigative mandate. Express and well-defined powers, such as issuance of cease and desist orders and mandatory powers will come a long way in affording concrete remedies to ESCR violations as forced evictions or illegal demolitions. If all goes well, and the possible conflicts with existing laws and jurisdictions resolved, then the justiciability of the Covenant will be without question.

The slow progress or development of jurisprudence on these rights has placed a long shadow over efforts on protection and enforceability of housing-related rights. With an express grant to CHR of expanded powers to investigative not only violations of civil and political rights but ESCR violations, with concomitant auxiliary powers to effectively discharge such mandate, the tipping point is nearing, and a drastic change is coming. The significance of this development, I can barely convey in words.

POSTSCRIPT
No one will disagree that the situation of the urban poor has barely moved forward over the years since the implementation of the UDHA. However, while compliance with statute and the Covenant has been intermittent at best, there is good reason to believe that all our efforts, especially the efforts of civil society involved in the upliftment of informal settlers, are paying off. We have set the stage for our success. While it remains a daunting task to compel the government to consistently implement housing policy, the tools available are known to us.

Against the backdrop of the coming 2010 elections, we can further create an impetus for prospective elective officials to seriously undertake the promise of the UDHA and the UNCESCR. By far, the largest voting bloc in urban areas are the very people who have the largest stake in adequate housing. It is up to all of us to ensure that part of the campaign to push housing reforms includes informing the stakeholders, the communities of informal settlers, that moratorium on evictions is not enough. We must educate communities – to teach them about their right not just to the shanty-dwellings they occupy, but their right to decent, hygienic, habitable, structurally-sound homes. We must teach our clientele that there is no long-term protection in voting for officials who promise not to evict, but impliedly never promise to provide decent shelter either. There is no security in having no title. There is no opportunity to access to substantial wealth without collateral. There is no place to raise a family without a home.

Indeed there is so much to be done – by those present here today, the organizations we represent, by the government and the agencies concerned, and most importantly, much can still be done by the informal settlers themselves to further our cause. Let us not waver now because as many of you have suspected, we are making our mark and we are making progress. Foreign partners have noticed. Media has noticed. The public at large is aware. All it takes is our patient resolve.

Thank you.

Monday, March 09, 2009

EVICTIONS and UNCESCR CONCLUDING OBSERVATIONS



This document is publicly viewable at: http://docs.google.com/Presentation?id=dhhqg4t6_65dq974tc8

OVERVIEW OF THE PHILIPPINE SITUATION - DEMOGRAPHICS | URBAN POVERTY | HOUSING AND SECURE TENURE



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MEDIA ADVISORY: Forum on Right to Adequate Housing

Attention: News Editor, News Desk, Reporters and Photojournalists

MEDIA ADVISORY

Forum on Right to Adequate Housing

It is our distinct honor to invite you to attend a forum on the Shadow Report on Housing Rights sent to the United Nations Committee on Economic, Social and Cultural Rights (UNCESCR) and the Concluding Observations of the Committee on the compliance of the Philippine government on the right to adequate housing.

Commission on Human Rights Chairperson Atty. Leila de Lima will be one of the main speakers. During the morning session, Chairperson de Lima will share her reflections on the Shadow Report process and the UN’s remarks.

Other resource persons are coming from NGOs such as Sentro ng Alternatibong Lingap Panligal (SALIGAN), John J. Carroll Institute on Church and Social Issues (JJCICSI), Foundation for the Development of the Urban Poor (FDUP) and Urban Poor Associates (UPA).

The speakers will share their thoughts on the Shadow Report; Legal Issues; Overview of the Housing Situation; Housing Finance and the Community Mortgage Program; Evictions; Relocation and Proclamations; and the Concluding Remarks made by the UNCESCR.

The forum will be held tomorrow, March 10 (Tuesday), at the Audio Visual Room of the Social Development Complex, Ateneo de Manila University. It will begin at 9:00 AM and end at 3:30 PM. A modest lunch will be served.

Various government agencies, people’s organizations and civil society groups are invited to attend the forum. We hope to see you there.


Date: March 10, 2008 (Tuesday) / 9:00 AM - 3:30 PM

Venue: Audio Visual Room, Social Development Complex, Ateneo de Manila University, Loyola Heights, Quezon City

Amputations and evictions

Commentary : Amputations and evictions

By Denis Murphy
Philippine Daily Inquirer

Posted date: March 09, 2009

METRO Manila is going to see more and more evictions in the future as two powerful forces collide over land. On one side are urban poor families seeking a place to live. On the other side are groups demanding infrastructure, business centers, luxury housing, beautification, a clean environment, parks, recreation centers and malls. Between 1996 and 2008, some 85,000 families were evicted in Metro Manila. The numbers will increase.

Evictions are like physical amputation; they are traumatic events that tear apart a person’s world. There are no good amputations, and there are no good evictions. The most people can hope for in the case of amputation is good medical care and a helpful prosthetic. The hope in evictions is for the humane and just care promised by the Constitution (Article XIII, Section 28) and a decent relocation. They never make up for the lost limb or home.

As a way of making evictions palatable, the Charter of the Urban Poor asks that before infrastructure is approved for funding it must be studied in a public transparent fashion to make sure it truly serves the common good and not the narrow interests of a few powerful persons, and that the housing rights of the poor are ensured.

Is, for example, the extension of the C-5 from Old Balara to the North Luzon Expressway so intrinsic to the common good that 30,000 families have to be evicted? Are there no alternate ways to speed up traffic? If it is necessary, can the number of families evicted be limited by passing the road through the Capitol Hills Golf Course and not through the densely crowded urban poor areas of the University of the Philippines? Are there plans for quality relocation? Does the government have the P4.5 billion cost of relocating 30,000 families (NHA allots P150,000 for every relocated family)?

If the answer to any of the questions is negative, the infrastructure should be rejected or at least reworked.

The clean-up of Manila Bay and the river systems feeding into it, which was ordered by the Supreme Court recently, is another example. As soon as the decision was made public, some government agencies targeted the 70,000 families living along the banks of the waterways as the culprits and planned their eviction.

A public examination of the project would reveal that the main causes of pollution in the waters are the industries along the banks and the human waste of a million toilets flowing into the rivers and esteros. The major polluters are not the urban poor who cause only a small fraction of pollution, which can be controlled as Amelita Ramos showed in her Clean and Green Program. Those who want to clean up the waterways should begin with human waste treatment plants and disciplinary measures for industry. To do that, very few poor families have to be moved. Relocation of the 70,000 families will cost up to P10.5 billion. If there is no funding for relocation which is a basic human right, there should be no evictions.

The NorthRail-SouthRail project is the champion example for the need to examine proposed infrastructure publicly and intensely before committing funds. The project is now six years old. Billions of pesos have been spent. Some 49,000 families (as of October 2008) were evicted and relocated. In return for all this there is a 125-kilometer gray scar of crushed concrete running from Clark Field to Calamba, Laguna. Maybe, like the Great Wall of China, it is visible from space. In the North not a shovelful of earth has been moved. In the South some old tracks have been replaced with new ones, but there is no sign they are for the modern high speed trains that were once envisioned, which required a 30-meter wide right of way. The government has refused to put new money into the NorthRail (Business World, February 23).

It’s not just errors in implementation. Some planners say the NorthRail should have gone East of Mt. Arayat into Nueva Ecija and the provinces there where a train would have made great sense in carrying farm produce to market and opening up areas for development. On the West side of Arayat the train wasn’t really needed. The West Side is already developed. The choice of going West of Arayat only served to enhance the value of properties of some powerful persons, the planner said.

Finally, is there any need to evict poor people for the Metro Gwapo Program? It doesn’t attract investment: among all the reasons given by investors for the lack of investment in the Philippines, beautification is never mentioned. Far ahead in investor’s concerns are corruption, inadequate infrastructure, high costs of electric power and similar reasons. Investors don’t care if there are poor people living under bridges.

If the urban poor community, the Church and other civil society leaders see the government is doing its best to limit evictions and spend government money wisely for its infrastructure, there will be more willingness to accept some evictions. Otherwise it will be confrontation pure and simple.


Denis Murphy works with the Urban Poor Associates. His email address is upa@pldtdsl.net.

©Copyright 2001-2009 INQUIRER.net, An Inquirer Company

Tuesday, February 17, 2009

How to win an election

Commentary : How to win an election

By Denis Murphy
Philippine Daily Inquirer

Posted date: February 16, 2009

AT a forum last week of the National Institute for Policy Studies, an American visitor who worked in Barack Obama’s presidential campaign shared insights about the campaign. He said the spirit of the whole campaign was based on community organizing (CO). He reminded people that Obama was a great admirer of the late Saul Alinsky, the father of modern urban organizing, and that Obama himself had served for three years after college as a community organizer in a small organization that traced its roots to Alinsky.

The visitor, Jo Hansen, moved on to other topics, but some of us who work in community organizing decided to look into the matter. How did CO elect a president? Can the CO approach help elect a president here?

In Iowa, the first of the primaries, and arguably the most important one for a relatively unknown candidate, Obama and his people set up an entirely new campaign structure. They ignored the existing Democratic Party structure (maybe they felt it already leaned toward Hillary Clinton or John Edwards) and built their own organization from the neighborhood level up, the bottom-up approach. This is what COs are supposed to do when they enter a community where the leadership structure is not pro poor.

Obama’s team recruited the best of the people who came to their campaign office to volunteer. They were from all types of neighborhoods, rich, middle-income and poor, but they all knew everything about their own neighborhoods and they were full of energy. None of them was connected to the regular Democratic Party structure. The Obama team gave the volunteers room to act as they thought best; they appointed as supervisors those neighborhood volunteers who worked the hardest and showed the most ingenuity. The whole structure from bottom to top was informal and personal. In the end the volunteers outworked the veterans of the other candidates.

Obama got far more money from ordinary Americans than any other candidate, because he made special efforts to ask them to help. In the end he had money in small amounts from 2.5 million people. Each of these donors became in some ways a campaign worker as donors always do: they want to make sure their money isn’t wasted. Imagine 2.5 million volunteer campaigners. CO has always worked best when it gets the money for its activities from the people.

Hansen discussed the sources of Obama’s campaign platform. He said the candidate felt it was the essence of democracy to find out what the people wanted and then make it part of his platform. There is nothing wrong in basing one’s actions on what polls tell a candidate the people want. As Obama went along, he found the demand for change was the overriding wish of the people, so that became the motif: “Change. Yes we can.” CO regularly gets its issues from the people. The alternative to such an approach is to come to the people with a platform entirely worked out in advance by a party or the powerful or some technocrats.

Finally Obama paid poor people who took a day off from work to help him. He had more poor people working for him than anyone else.

Can these emphases of Obama and community organizing help a candidate win here in 2010? The essential thing, according to Hansen, is that the candidate must be able to make the big majority of people, who in the Philippines are poor or what can be called near-poor, believe the candidate cares what happens to them and shares their values. To share their values and care for the poor and near-poor, the “D” and “E” categories of the pollsters, the candidate must get to know them as well as Obama did in his three years in Chicago’s slums. He or she must visit the poor, learn their issues, talk about those issues and champion those issues or demands.

The candidate who travels this path will be outside the existing party structures, and will have to put together from the bottom up his or her own campaign structure as Obama did in Iowa. The candidate, like Obama, should pick the best people outside the existing political structures, people from all income levels but mostly from the poor and near-poor. The candidate should give them freedom and exploit their ingenuity, let them be themselves, give them room, and let them be creative.

He or she would do well to seek the money needed from the poor and near-poor and from well-off people who believe in reform as Obama did. In this regard Hansen downplayed the value of TV and other costly campaigning techniques. The biggest influence on a voter in the United States is a person’s peers, he said, not TV or the press. In the Philippines it’s family and church (or mosque and temple), according to an Ateneo de Manila Institute of Philippine Culture study of influences on voters in the 2001 election. This means, it seems, that the candidate must early on convince core groups of the poor and near-poor and reformers, and the Church and other religious leaders, that he or she really shares their values and is deeply concerned about their welfare. The campaign will only succeed if the candidate truly does share those values and concerns. If the candidate can do this, the message will spread. Witness the success of Corazon Aquino in 1986.

CO and the form of campaigning Obama championed are good examples of democracy in action. It could work here.


Denis Murphy works with the Urban Poor Associates. His e-mail address is upa@pldtdsl.net.

©Copyright 2001-2009 INQUIRER.net, An Inquirer Company

Monday, February 16, 2009

Urban Poor Group Seeks Clarification of Supreme Court Ruling

** NEWS RELEASE *** NEWS RELEASE *** NEWS RELEASE **

Urban Poor Group Seeks Clarification of Supreme Court Ruling

16 February 2009. Several urban poor communities have decided to seek clarification from the Supreme Court regarding its ruling in cleaning up Manila Bay that seems to give license to government agencies, particularly the Metro Manila Development Authority (MMDA), to demolish their dwellings found along the banks of Pasig River and its tributaries.

The communities have sought the assistance of St. Thomas More Law Center of the Urban Poor Associates (UPA) and the Sentro ng Alternatibong Lingap Panligal (Saligan) to act as their counsel in a motion for clarification before the Supreme Court which will be filed Monday (February 16) morning.

In its decision on MMDA vs. Concerned Residents of Manila Bay, et. al (SC GR. Nos. 171947-48), the Court mandates and authorizes the demolition of structures, houses of the urban poor included, as an integral process of cleaning the Manila Bay, without mentioning the obligation of the implementing agencies to observe the need for consultation and relocation in a humane manner as required by law.

Under Republic Act 7279 also known as the Urban Development and Housing Act of 1992 (more popularly known as the Lina Law), families who live in the so called danger zones may be relocated and their homes may be demolished provided that they are given adequate relocation after a process of consultation and dialogue.

This clarification from the court is urgently needed because the usual practice of MMDA is to demolish dwellings without giving notice and doing away with consultation, and without providing adequate relocation.

In fact, MMDA practices summary demolition based on the Building Code and the provision on summary demolition under the Civil Code.

MMDA has rendered thousands of urban poor families homeless, some of whom are now literally living in the streets with their children and elderly, exposed to the elements.

The number of families estimated to be directly affected by this court ruling is about 70,000.

While the communities have no legal standing to question the decision as they are not a party to the case, they have sought a prior leave of court to be allowed to seek clarification on the manner of executing and implementing the decision.

They will be directly affected if the government agencies, particularly the MMDA should interpret the decision as an order to demolish and destroy their dwellings without observing the people’s right to notice, consultation and relocation, among others.

Aside from UPA, other movants are housing rights NGOs such as the Community Organizers Multiversity (COM), Community Organization of the Philippine Enterprise (COPE), Kabalikat sa Pagpapaunlad ng Baseco (Kabalikat), Ugnayang Lakas ng mga Apektadong Pamilya sa Baybaying Ilog Pasig (ULAP) and residents along Radial 10 (R-10) Boulevard in Tondo, Manila. -30-

Saturday, February 14, 2009

MEDIA ADVISORY: Urban Poor Group Seeks Clarification of Supreme Court Ruling in Cleaning Up Manila Bay

Attention: News Editor, News Desk, Reporters and Photojournalists

MEDIA ADVISORY

Urban Poor Group Seeks Clarification of Supreme Court Ruling in Cleaning Up Manila Bay

Due to the threats of demolitions and forced evictions, several urban poor community leaders are set to take up a legal battle on Monday (February 16) as they seek clarification from the Supreme Court with its ruling in cleaning up Manila Bay.

Several urban poor communities in Metro Manila have sought the assistance of St. Thomas More Law Center of the Urban Poor Associates (UPA) and the Sentro ng Alternatibong Lingap Panligal (Saligan) to act as their counsel in a motion for clarification before the Supreme Court.

The urban poor movants in this motion for clarification will accompany the lawyers to the Supreme Court on Monday at 10:00 AM. After the filing they will give a press con outside the court.

The Supreme Court ruling seems to give license to government agencies, particularly the Metro Manila Development Authority (MMDA), to demolish their dwellings found along the banks of Pasig River and its tributaries.

In its decision on MMDA vs. Concerned Residents of Manila Bay, et. al (SC GR. Nos. 171947-48), the Court mandates and authorizes the demolition of structures, houses of the urban poor included, as an integral process of cleaning the Manila Bay, without mentioning the obligation of the implementing agencies to observe the need for consultation and relocation in a humane manner as required by law.

This clarification from the court is urgently needed because the usual practice of MMDA is to demolish dwellings without giving notice and doing away with consultation, and without providing adequate relocation.

According to UPA, the number of families estimated to be directly affected by this court ruling is about 70,000.

Date: February 16, 2009 (Monday) / 10:00 AM

Venue: Supreme Court

Download: MOTION FOR CLARIFICATION OF PRONOUNCEMENTS OF THE SUPREME COURT


MOTION FOR PRIOR LEAVE



LEAVE OF COURT TO ADMIT THE ATTACHED MOTION FOR CLARIFICATION OF PRONOUNCEMENTS



News Release - Urban Poor Group Seeks Clarification of Supreme Court Ruling



Media Advisory - Urban Poor Group Seeks Clarification of Supreme Court Ruling in Cleaning Up Manila Bay

Saturday, February 07, 2009

MEDIA ADVISORY: CONFRONTATION - CHR vs. MMDA


Residents along R-10 in Tondo, Manila look on as demolition team from Metropolitan Manila Development Authority (MMDA) conducts clearing operations on Feb. 3.

Attention: News Editor, News Desk, Reporters and Photojournalists

MEDIA ADVISORY

CONFRONTATION
CHR vs. MMDA

On Monday February 9 the irresistible force, the Commission on Human Rights (CHR) headed by Chairperson Leila de Lima, will challenge the immovable object, the Metropolitan Manila Development Authority (MMDA) Chairman Bayani Fernando.

On the R-10 Road before Pier 10, near Moriones Street, the local residents will hold before the eviction teams of MMDA the CHR Resolution No. A2008-052, a resolution recommending the imposition of a moratorium on all evictions and demolitions.

The CHR has ordered all evictions which do not provide decent relocation to stop immediately. The MMDA since Feb. 2 has evicted families without any relocation. The two government bodies will confront one another Monday at 8:00 AM along the R-10.

The R-10 which stretches from Velasquez Street in Tondo to Lapu Lapu Street in Navotas is scheduled to be widened. Some 3,046 families by government count are in the way. NGO workers of Urban Poor Associates (UPA) and Community Organizers of the Philippine Enterprise (COPE) say there are more than 10,000 families on the road. Neither MMDA nor the Department of Public Works and Highways (DPWH), which commissioned the evictions, offers relocation.

The CHR has determined eviction without relocation is a violation of the country’s laws.

Please come.

Where: R-10 Tondo, before Pier 10, near Moriones Street

Date: February 9, 2009 (Monday) / 8:00 AM

Monday, February 02, 2009

Urban Poor Nagpahayag Ng Suporta Sa Panukalang Ordinansa Para Sa Moratorium ng Demolisyon, Ebiksyon



Walang nagawa ang isang matandang babae na residente ng Old Sta Mesa kundi pagmasdan na lamang ang kanyang bahay habang ginigiba ng mga tauhan ng Metropolitan Manila Development Authority (MMDA) noong January 19, 2009.

** NEWS RELEASE *** NEWS RELEASE *** NEWS RELEASE *** NEWS RELEASE **

Urban Poor Nagpahayag Ng Suporta Sa Panukalang Ordinansa Para Sa Moratorium ng Demolisyon, Ebiksyon

2 February 2008 / Quezon City. Dahil sa mga sunud-sunod na banta ng mararahas at di- makataong demolisyon, lumapit ang iba’t ibang grupo ng maralitang tagalungsod sa Konseho ng Quezon City upang hilingin na magkaroon ng ordinansa na naglalayong magkaroon ng moratorium sa walang humpay na panggigiba na wala namang sapat na konsultasyon at maayos na relokasyon.

Kaugnay nito, nagpahayag ng suporta ang mga grupo ng maralitang tagalungsod sa panukalang magkaroon ng moratorium sa demolisyon habang dinidinig ang naturang ordinansa.

Nakatakdang dinggin bukas (February 3) ng Quezon City Council sa Carlos Albert Hall ang naturang ordinansa sa isang public hearing na pangungunahan ng Committee on Laws, Rules and Internal Government at ng Committee on Justice and Human Rights.

Bilang pagsuporta, ang public hearing ay dadaluhan ng iba’t ibang grupo ng urban poor sector kabilang ang mga non-government organizations tulad ng Urban Poor Associates (UPA), Community Organizers Multiversity (COM), Community Organization of the Philippines Enterprise (COPE), Sentro ng Alternatibong Lingap Panligal (SALIGAN) at Partnership of Philippine Support Agencies (PHILSSA).

Ang naturang ordinansa ay pagtugon sa rekomendasyon ng Commision on Human Rights (CHR) Resolution # A2008-052 na nag-aatas sa mga Local Government Units na magkaroon ng moratorium sa ebiksyon at demolisyon ng mga bahay ng maralitang tagalungsod upang pangalagaan ang karapatan sa disenteng tahanan ng mga ito.

“Ang naturang panukalang ordinansa ay hindi pangungunsinti sa mga informal settlers bagkus ay siyang magsisiguro sa makataong proseso katulad ng konsultasyon, sapat na relokasyon at iba pang mga pangangailangan na isinasaad sa Urban Development and Housing Act (UDHA),” ayon kay Veronica Magpantay, coordinator ng Riverside Coordinating Council ng Ugnayang Lakas ng mga Apektadong Pamilya sa Baybaying Ilog Pasig (RCC-ULAP), isang peoples’ organization.

“Ang karapatang pantao ng bawat nilalang ay hindi dapat nako-kompromiso sa interes lamang ng iilan bagkus sa interes dapat ng nakararami. Ang mga maralitang tagalungsod ay mga lehitimong Pilipinong walang sariling lupa sa kaniyang sariling bayan. Karapatan din nilang ipaglaban ang kanilang dignidad bilang tao,” sinabi ni Magpantay.

“Kung walang maralitang tagalungsod, walang mga manggagawa, taxi drivers, magbabantay ng mga kotse (parking attendant), mangangalahig ng basura at iba pa. Marami rin sa mga nagtatrabaho sa gubyerno ay galing sa maralitang tagalungsod. Wala bang utang na loob ang bansang ito?” dagdag pa ni Magpantay.

-30-

Tuesday, January 13, 2009

Commentary : Bishops repudiated

By Denis Murphy
Philippine Daily Inquirer

Posted date: January 13, 2009

When Congress voted to extend the Comprehensive Agrarian Reform Program (CARP) but remove its teeth, namely, the power to coerce landlords to surrender land, the farmers outside the House of Representatives complex knew they had lost badly. Leonardo Montemayor, a former member of the House and official of the Federation of Free Farmers, said, “The defeat marked the end of all the dreams of all the farmers.”

The Catholic bishops also lost. Never before had they invested so much effort in a cause of the poor, only to see their teaching authority and political influence overwhelmingly repudiated by Congress.

The bishops had done as much as could reasonably be expected in support of the farmers. Some 70 bishops signed a statement backing the extension of the Comprehensive Agrarian Reform Program with reforms. On the eve of the vote Cardinal Gaudencio Rosales, Cardinal Ricardo Vidal of Cebu, Archbishop Angel Lagdameo and Bishop Broderick Pabillo wrote again asking Congress to extend the CARP with reforms. Eight bishops joined the farmers’ hunger strike.

I don’t think people who were there will soon forget Cardinal Rosales sitting in a makeshift tent outside the House complex with the defeated farmers and hunger strikers and looking just as sad and weary as they were.

The overwhelming rejection by Congress of land reform, which is central to the Church’s social teachings, must trouble the bishops and they may well wonder what will happen to similar causes they champion, such as, human reproduction, if they are put to a vote.

What will the bishops do? Will they withdraw from such controversial issues as land reform or will they push ahead? If they abandon or lessen their engagement in the human rights struggle, they will leave the poor without a dependable ally in times of trouble. If they push ahead, they may very well fail again. However, it is also possible that they and everyone else involved in the struggle for human rights may learn from the recent sad experience and find more effective ways to achieve their goals.

It is clear that solutions to the major social problems require a political consensus in favor of the poor among the members of Congress. Legislators listen to those who can help them in the next election. The bishops and all human rights advocates can play a vital role in gathering people, helping them to organize to solve their problems, to think clearly at election time, and to do this in a coordinated way throughout the country.

How in the concrete can the bishops help create this new movement among the people?

There are degrees of involvement possible. The first degree, in which the Catholic Church is a main actor and decision maker, can be in the formation of the Basic Christian Communities or Basic Ecclesial Community, as the Brazil Church did in the 1970s and 1980s.

The foundations of Partidos Trabalhadores (PT), Lula da Silva’s party in Brazil, we were informed by some of its founding members, lie in the Basic Christian Community (BCC movement of the 1960s to 1970s. Almost all the mass membership of the PT, whatever their political stripe, were members of the movement. The organizing culture of the PT was, therefore, basically that of BCCs which stressed listening, respect for others and compromise, rather than ideological hard lining. It helped, we were told, that the senior leftist leaders and intellectuals were in prison. There were tens of thousands of BCCs in Brazil in those years. Can the Philippine Church expand the number of its BECs, deepen their appreciation of human rights issues and the need to link with other groups in some form of national action, especially during elections?

The second degree of involvement for the Church is in large secular movements, such as, organizations of the farmers. The Church can support these groups, but it is not in charge of them. The Federation of Free Farmers was such a group. The main education activity for the FFF was a 30-day live-in seminar, which was most often given with the help of the priest chaplains, and centered on the Church’s social teaching. On the eve of martial law, the FFF claimed 300,000 members. The movement had its flaws, but no other group has reached such a membership.

The Church may also help groups not so clearly linked with the Church. Usually such groups are required by the Church to be non-violent and democratic.

The third degree of involvement is in the support of particular candidates and parties. This step may be farthest from the Church’s normal guidelines. Ordinarily the Church is advised to avoid partisan politics. However, desperate times call for desperate solutions. Maybe the Church is called to be more active in a partisan fashion, since that may be one good way to get the country established once again on the road to justice and prosperity.

Nandy Pacheco and Eric Manalang of the political party Ang Kapatiran [The Brotherhood] have just published Passport to a New Philippines, which explains their party’s goals and assumptions. Many bishops quietly support the party. Ang Kapatiran can be one ally of the bishops if they decide to be more politically involved. Ang Kapatiran believes strongly in the importance of the lay people in political matters and in the necessity for a party platform that expresses exactly what the group stands for.

Denis Murphy works with the Urban Poor Associates. His email address is upa@pldtdsl.net.

©Copyright 2001-2009 INQUIRER.net, An Inquirer Company

Saturday, December 27, 2008

Tondoman’s last flight

Commentary : Tondoman’s last flight

By Denis Murphy
Philippine Daily Inquirer

Posted date: December 27, 2008

I once wrote a short story about a Filipino superhero by the name of Tondoman. He could fly like other superheroes, but unlike them he could be wounded and even killed. Like all of us he had to risk everything when he went to help the poor. He wore a blue and white costume with a long red cape and a golden “T” on the chest.

He was active in Manila’s Tondo district in the 1970s. You may remember the many good things that happened to the poor during those years. He was at the height of his powers then, but he was already in late middle age and soon after his powers disappeared.

We don’t hear much about the old age of superheroes. It is not a nice time. They can never marry, so they are alone in their last years. They are poor since they cannot take money for their services, much like the true faith healers. They have no close friends and most leave their families behind when they became superheroes. In many ways it is a curse to be a superhero. The life of a superhero calls for total dedication to the cause of justice, a life that is rewarded with an old age of loneliness and near poverty. They do receive a small pension—and powerlessness.

The following is what happened to Tondoman in the last years of his life.

He lived alone and very simply in a small apartment on Leveriza St., a kindly old man who was well liked by his neighbors. No one there knew about his past feats. Then one day a woman by the name of Maria who was about half his age came to see him. She told him the country needed him.

“The poor are suffering,” she told him. “Come back and walk among us once again.”

She was the daughter of one of the leaders he had worked with in Tondo years before.

“I have no powers,” he told her. “They’ve left me.”

“We will pray together and in the morning the powers will be back,” she said with the assurance of the true believer in the value of her cause.

“I don’t think I want to go back. I’ve come to believe it’s not good in the long run.”

“I hate to hear people talk about ‘the long run,’ Tondoman. It’s usually bad for the poor.”

“But it’s true, Maria. Look at Gotham City. Have the people learned to solve their own problems? Not at all, and neither has Police Commissioner Gordon. Whenever there’s a problem, they flash the Bat sign on the night sky and Batman comes to save them. It’s no good. The people never develop.”

“That’s the long run. We need you now. It’s an emergency.”

He remembered the many times people had come to him with emergencies. He smiled remembering some of the things he had done. Soon he was lost in reverie.

He remembered that years before, he had one day snatched the president of the country from the golf course, took him 2,000 feet in the air and told him that he would drop him if he didn’t give the urban poor people of Tondo the land they wanted. It was only a threat. He didn’t intend to drop the president, but something went wrong, the president moved suddenly or something, and Tondoman lost him. Down the president plunged screaming at all the world. Tondoman fell like a rock and caught him just a few feet off the 18th fairway. They were so close they could smell the grass. Then he took the president up high, and made believe the fall was intentional. He told the president he would drop him for good if he didn’t give the land. Sure enough, the people got the land.

He returned back from his old memories. “No, I don’t think a superhero is good for the people. They should do things themselves and not rely on superheroes or politicians or anyone. That’s what I feel now. After we won in Tondo, everything stopped. They weren’t ready for the next problem.”

“Tondoman, please come and talk to us anyway. I boasted I could get you to help us. Come to our meeting with your costume on and talk to us. Say whatever you will.” They prayed and the next morning his powers were back.

He flew off to the meeting, remembering the great flights of the past. The crowd at the meeting cheered when he arrived, but he sat them down and told them what he had told Maria.

“Yes, you must have supporters, but you yourselves must decide what you want to do and be in your lives. You must lead. Don’t rely on anyone, even on superheroes. Rely on God. God alone is always dependable and always seeks your good. It’s bad for your leaders to rely too much on them. They are then free to do as they want. We should instead watch them to make sure they do their work properly.”

“We can’t fly or do all those other things. We need you.”

“You really don’t. You have no idea how much strength and wisdom you have within yourselves until you begin to depend on yourselves and not others. Jesus told us, if you have faith you can say to a mountain get up, fly to the sea and throw yourself in! If you have faith, you can fly, at least as far as God intends you to fly. Believe in yourselves, believe in God.”

There was a thoughtful silence when he finished. They sat quietly, some with their eyes closed. Time to leave, he told himself.

He barely made it home. He flew just above the treetops. He couldn’t go higher. He was like a plane running out of gas.

He made it home, hung his costume in the closet for the last time, and sat down to have a night cap. Now for the rest of my life, he thought.

Denis Murphy works with the Urban Poor Associates. His email address is upa@pldtdsl.net.

©Copyright 2001-2008 INQUIRER.net, An Inquirer Company

Tuesday, December 23, 2008

Dave’s wish

Youngblood : Dave’s wish

By Shella V. Espineli
Philippine Daily Inquirer

Posted date: December 23, 2008

Dave is a timid 10-year-old boy, who is small for his age. He is the fourth among six siblings and a hard-working Grade 5 student of mine. Three elder brothers and a sister are somewhere in Davao. He is the oldest among his brothers in Manila, and so his mother expects many things from him. He has to do the household chores—marketing, cooking, cleaning the house, washing dishes, doing the laundry and baby sitting. Before all this, he has to sell pan de sal and maja blanca starting at 4 a.m. and kamoteng kahoy at 10 a.m. He attends a tutoring class late in the morning and regular school in the afternoon. He sells tahong on weekends.

Whatever he earns he turns over to his mother to buy their food for the day. Sometimes he saves P3 to buy bread, or for his baon or to keep it in his coin bank, wishing to save enough to buy a pair of beautiful shoes for school.

No matter how tired he is, Dave never absents himself from the tutoring program and tries his very best to understand the lessons. He comes even without lunch, though sometimes he brings a small amount of rice. If he has viand, it’s fried tadpole (which may be poisonous), or stir fried chicken skin with soy sauce, or powdered milk. Quite often, his classmates share their food with him.

One time a teary-eyed Dave told me he wished he could play, dress and eat like the other children. They, too, are poor but have a little more.

Dave’s mother wants the young boy to do everything, and sometimes he is scolded. His stepfather just got a job in construction but his income is insufficient for the family’s basic needs. Dave can’t stop selling early in the morning with his best friend Joshua, 11. They share everything: left-over bread, family problems, home work—even dreams of what they want to be when they grow up. According to Dave, they have promised each other that they would remain friends whatever happens. They believe education is the key to success.

For Christmas, Dave wishes that his savings will be enough to buy a pair of second-hand black shoes he has been eyeing in a neighborhood ukay-ukay. He says they are of good quality and he can use them in school. They cost P15.

If he has still some money left, he will buy clean clothes and if there is some more, he will buy food. He thinks fried chicken, spaghetti, mixed vegetables and ice cream would make a nice noche buena.

He also wants things that are a little harder to get: a happy family and finishing school together with Joshua. Surely someone who is up and selling pan de sal at 4 a.m. and never misses tutoring class or regular school, deserves a break some time. Isn’t that what Christmas is for?


(Ivy Shella V. Espineli, 26, tutors 50 poor children in Baseco as a member of Kabalikat, a people’s organization.)

©Copyright 2001-2008 INQUIRER.net, An Inquirer Company

Monday, December 22, 2008

By the side of the road in Tondo

Commentary : By the side of the road in Tondo

Philippine Daily Inquirer

Posted date: December 22, 2008

WE sat with 12 women leaders of the urban poor at the edge of the homes that line the R-10 road in Tondo. Across the road stood the North Harbor piers. The women discussed the meetings they had had with the Maynilad water company about securing regular water in their area. It was hard to hear them over the roar of the big container van trucks that came within a few feet of us. It had rained a little while before, so the air was fresh, but not for long with all the trucks. Young boys and girls still half naked from playing in the rain squeezed through the group to get to Aling Marieta’s sari-sari store to buy candy or food items for Mama.

The women began with water, but later talked of hunger in the area, politics and family planning. When they talked of family planning Aling Marieta gave her opinion that the best method was to vasectomize the men. All the women agreed, even those who said they were pro-life. To the women it seemed eminently fair.

The families now pay on average P30 a day for the water they buy from private persons, or P900 a month. For this money they get 200 liters a day, which is below the minimum of 250 liters recommended by the World Health Organization for lower-income families. If the women can’t afford the amount of water recommended, they can’t clean the children or dishes and can’t take good care of their sanitation. Diseases result, but then there is no money for medicine.

If they had the Maynilad water, they would pay about P4 instead of P30 for the 200 liters they now buy, or a savings of about P780 a month. With this money they can increase their family food budgets by 25 percent a day on average; they can send all their children to school; they can afford medicine, storybooks, copybooks and new clothes and they can buy all the water they need.

The big obstacles are the fees charged by Maynilad: for a mother meter that would provide water for 30 or so families the fee is at least P20,000; for individual meters the fee is P7,000. The people are willing to pay, but little by little out of the money they save on water. They cannot easily manage a big down payment.

Cannot Maynilad and the people sit down and work out a solution to this fee problem? It seems a public utility backed by the government has some obligation to provide affordable water to the poor. Lawyers say there is a social welfare concept inherent in such an enterprise. In the worst of Metro Manila’s slums—the so-called danger areas—almost no family has legal and inexpensive Manila Water or Maynilad.

Legal electric connections could provide similar savings for the poor. An effort by the government to make sure the poor have affordable light and water would be a wonderful anti-poverty measure (families could save about P1,500 per month). There is little room for corruption in such a program.

Hunger, the women said, is increasing in the area. Most families now combine breakfast and lunch. They talked of the “pagpag” chicken business which flourishes there. Scavengers get the garbage of Jollibee, sort out the chicken remains, wash them and package them into: bones with a little chicken still on them, which sell for P20 a kilo, and bones with a good amount of meat which cost P40.

The women seemed to enjoy sitting together in the late afternoon and appeared rather lighthearted when they talked of politics and family planning. It was hard to know if they were really serious. When they came to politics, they mentioned support for only one candidate: Joseph Estrada. “Erap pa rin,” they repeated. They discussed vasectomy with devilish delight.

We all felt better after having talked with the women. They are poor, but they are buoyant, thoughtful when they have to be and caring of one another and their families. The families can thrive if the children could get a good education and they had a decent place to live and enough food. What a waste if they can’t.

Denis Murphy works with the Urban Poor Associates. His e-mail address is upa@pldtdsl.net

©Copyright 2001-2008 INQUIRER.net, An Inquirer Company

Friday, December 19, 2008

Joseph and Mary's search for lodging dramatized at UP Diliman

12/19/2008 | 06:46 PM


Speech delivered by Chairperson Leila M. de Lima of Commission on Human Rights (CHR) upon receiving the "Urban Poor Person of the Year Award"

THE COMMISSION ON HUMAN RIGHTS OF THE PHILIPPINES

on the Occasion Organized by the Urban Poor Associates

Palma Hall, University of the Philippines, Diliman, Quezon City
19 December 2008

delivered by
LEILA M. DE LIMA
Chairperson, Commission on Human Rights of the Philippines



Magandang umaga sa inyong lahat.
In the past six months, we have gained so much ground in our fight to promote the right to an adequate standard of living and more specifically, the right to adequate housing. All the efforts of the Urban Poor Associates had paved the way for various forums and dialogues, where we have gotten the attention of the personalities who can most efficiently enact the changes that we need in relation to housing and forced evictions.

Patapos na ang binubuong draft amendments ng Urban Development and Housing Act, ayon kay Senador Noynoy Aquino. Pinag-aaralan na ng Korte Suprema ang aplikasyon ng Writ of Amparo sa mga kasong sangkot ang economic, social and cultural rights, pati na rin ang mga kaso ng iligal na demolisyon. Ipinahayag na ng Komisyon noong ika-6 ng Nobyembre ng taong ito sa Omnibus Resolution on Forced Evictions and Demolitions ang panawagan na pansamantalang itigil ang lahat ng demolisyon habang hindi pa nakabubuo ng panibagong patnubay mula sa Metro Manila Council sa pamamalakad ng sapilitang ebiksyon. Kamakailan lang, ipinarating ng Komisyon ang Omnibus Resolution sa United Nations Committee on Economic, Social and Cultural Rights at lubhang sinusuportahan ng pandaigdigang komunidad ang mga hakbang itinutupad natin para sa karapatan ng mga maralitang nananahanan.

Maraming salamat sa karangalang handog ninyo para sa akin at sa Komisyon. Ngunit naayon lang na palakpakan din natin ang ating mga dakilang bayani sa Urban Poor Associates, na pinangungunahan ni Mr. Denis Murphy. Palakpakan din natin ang ating mga sarili, ang mga komunidad na ipinaglalaban ang kanilang mga karapatan sa pamamagitan ng pagbubuklod at hindi sa paraan ng dahas. Ang karangalang ito ay para sa ating lahat.

Hindi natin alam kung ano ang tunay na dahilan kung bakit hindi na natin nababalitaan ang mga malawakang demolisyon sa kasalukuyan. Ito ba ay dahil may nangangarap na tumakbo sa eleksyon ng 2010? Hindi rin natin alam kung totoong pinag-aaralan na ng Metro Manila Council ang mga panibagong guidelines para sa demolisyon. Sa mga nakabasa ng Omnibus Resolution, hindi natin alam kung nagbabalak ang Department of Foreign Affairs na irekomenda sa Executive Department and pag-iimbita sa UN Special Rapporteur para suriin ang totoong kalagayan ng maralitang nananahanan.

Sa ngayon, mas marami pang tanong ang naidulot ng ating pagtugon sa problema ng kabahayan. Kung tutuusin, wala pa tayong tunay na tagumpay na nakamit. Ang mga nawalan ng tirahan, wala pa ring makamtam na relokasyon at pabahay. Bukod sa Omnibus Resolution, wala pang LGU ang nagpahayag na ipinagbabawal ang demolisyon sa kasalukuyan. Sa ngayon, hindi natin alam kung kailan isasabatas ang panibagong UDHA, at kung matutugunan nito ang mga kahinaan ng naunang batas.

There are still many more questions left unanswered. While we wait to see if the enormous efforts of the Commission and the Urban Poor Associates will bear fruit, we must remain vigilant. Hindi maaaring mawalay tayo sa ating minumungkahing makatarungang polisiya sa pabahay. We should not waver in our effort to organize communities, to generate further support for the cause of protecting the right to adequate housing.

Pansinin ninyo kung saan tayo nagtitipon ngayon. Unibersidad ng Pilipinas – home to the brightest Filipino youths, the most active student movement in the country. It is home to the most diverse set of students, rich and poor, militants and moderates. The most open, exposed and compassionate minds of the intelligentia are here. The struggle to bring to their attention the conditions surrounding government efforts for urban renewal must be made known not only to the urban poor, but to everyone, and it can start here in UP. Maaaring kakailanganin natin ang mas malawakang supporta para sa mga mungkahi natin. After all, human rights are for everyone, and therefore it is of every person's concern to protect them.

There are many who turn a blind eye to the plight of informal settlers. Mga nagbubulagbulagan ba. Yet, how can anyone who cherishes his or her own rights not be concerned about the rights of his neighbors? Ang hinihingi nating pagmamalasakit ng ating mga kababayan ay hindi nakabatay sa awa. Nakabatay 'to sa kung ano ang makatarungan.

To those of you who are here today, the urban poor groups, to the students of UP, to the public in general, this assembly here represents not an appeal for sympathy, but a show of power - the power of collective action, the power of organized civil society, the power of collaboration between the government and its constituents, the power to bring change to circumstances that are not just, that are not humane. I ask all of you who are here today, whether you are part of the urban poor groups who continue to suffer from inhuman evictions, or part of the student community, or the general public, to stand in solidarity with us. I ask all of you to speak to everyone you know about the struggle to retain dignity in an age of modernity and so-called civilization. Hindi pa natin nakakamtam ang tunay na katarungan para sa maralitang nananahanan. For this reason, we must never let up, we must never be lulled in our own comfort, we must never stop supporting the causes that work to bring justice to every Filipino.

Adequate housing is only one right among a deluge of rights. And yet, to some people, it is almost everything that they can ever have, a humble symbol of their own dignity in a world infected with inequality. Iilan lamang sa kabuuan ng mga karapatang pantao ang karapatang magkaroon ng sapat na kabuhayan, sapat na kabahayan, mamuhay nang may dignidad. Ngunit para sa maraming Pilipino, ang sariling bahay ay siyang pinaka-simbolo ng namumuhay ng mayroong dignidad. It is such a small, yet important thing that we take for granted. For this reason, this deprivation should not continue for anybody.

More work has to be done. I ask all of you to be steadfast, patibayin ang inyong mga kalooban. We have not achieved enough yet. Gather your courage, gather your families, your friends, neighbors, gather your employers, your employers' children, gather your customers, gather people on the street... tell them what a failure Urban Renewal has been for decades. Tell them about the failure of our laws to protect the dignity of informal settlers, of ordinary Filipinos. Tell them, so that they may know, and that they will someday join us in our struggle.

Muli, maraming salamat sa karangalang ito at sa pagkakataong dumalo sa pagtitipon ninyo. Thank you. Mabuhay po kayong lahat.

Urban Poor Re-enact Joseph and Mary’s Search for Shelter

** NEWS RELEASE *** NEWS RELEASE *** NEWS RELEASE **

Urban Poor Re-enact Joseph and Mary’s Search for Shelter

19 December 2008. In celebration of their 22nd Panunuluyan, over 500 urban poor people marched this morning at the University of the Philippines (UP) in Diliman, Quezon City repeating the question asked by Joseph and Mary in Bethlehem: "Do you have a decent place where we can stay?"

Aside from the dramatization of Nativity story, there was also a Mass and the awarding of the “Urban Poor Person of the Year Award”, an annual prize given to the person who has done the most for the poor that year or in his or her lifetime.

The prize this year was given to Chairperson Leila de Lima of the Commission on Human Rights (CHR). The award cites Atty. de Lima for the “compassion, legal skill and courage” she has shown in defense of the urban poor people’s housing rights.

Led by children in angel costumes, urban poor people together with housing rights advocates marched from the Oblation to Palma Hall of the UP College of Social Sciences and Philosophy.

Participants included old people, victims of demolitions, relocated railroad families, leaders of people’s organization, various non-government organizations, urban poor friends and sympathizers from all over Metro Manila.

On the steps of Palma hall, marchers were greeted by clouds of angels announcing the good news and prophetic trumpets.

The event is sponsored by the Urban Poor Associates (UPA), Community Organizers Multiversity (COM), Community Organization of the Philippine Enterprise (COPE), Urban Poor Alliance (UP-All) and Partnership of Philippine Support Service Agencies (PHILSSA).

“Panunuluyan exemplifies that what happened to Jesus is happening again to the urban poor now. The sufferings of Jesus are the sufferings of the urban poor today. Jesus had no place to live as a baby and at the end he was oppressed and killed by the powerful,” said Ted Añana, deputy coordinator of UPA.

“Basically the urban poor issue is the same as that of the farmers pushing for agrarian reform. Both are concern with land. The farmers need land to till while the urban poor need land to live on,” Añana explained.

There have been successes in the urban poor in 2008. According to UPA, there were fewer evictions during the last months of the year. UPA noted the efforts of the CHR particularly its Resolution No. A2008-052 issued last November 6 recommending the imposition of a moratorium on evictions and demolitions of homes of underprivileged and homeless citizens.

The following are some other victories the urban poor wish to celebrate this Christmas: Plans to evict everyone in Baseco, Port Area have been junked; Advances were made in respect to people’s housing rights and amending the Urban Development and Housing Act; the release of P300 million for relocation in Montalban of evicted families and the commitment of a large sum for similar work; preparation of Tanza, Navotas as a relocation site for the thousands of families who will be moved from the R-10 roadway; in-city or near-city relocation became the norm for evicted families rather than distant relocation to sites 50 kilometers and more away, according to President Gloria Macapagal Arroyo who also said relocation sites will be fully prepared before people are transferred; progress on the local housing boards in Quezon City and elsewhere have been made; there are no large scale evictions. Plans to evict the people of Del Pan and in other sites along the Pasig River and many esteros were cancelled. -30-

Monday, December 15, 2008

MEDIA ADVISORY: Panunuluyan 2008



Attention: News Editor, News Desk, Reporters and Photojournalists

MEDIA ADVISORY

The urban poor request your presence at the 22nd annual celebration of their Panunuluyan to be held on December 19 (Friday) beginning at 8:00 AM.

Led by children in angel costumes, over 500 urban poor people will march from the Oblation at the UP-Diliman to Palma Hall of the UP College of Social Sciences and Philosophy, where a 15-minute skit will be staged.

The Panunuluyan re-enacts the search of Joseph and Mary for a shelter where the child Jesus might be born. We see this event in the light of the urban poor’s search for homes, peace and a decent life.

We will have Mass, a dramatization of Panunuluyan, a review of the year’s successes, and the awarding of the “Urban Poor Person of the Year Award”, an annual prize given to the person who has done the most for the poor that year or in his or her lifetime.

The prize this year will be given to Chairperson Leila de Lima of the Commission on Human Rights (CHR). The award cites Atty. de Lima for the “compassion, legal skill and courage” she has shown the urban poor in defense of their human rights.

There will be games for children, singing and lantern-making contests. We will provide lunch. Please join us and bring your friends.

The event is sponsored by the Urban Poor Associates (UPA), Community Organizers Multiversity (COM), Community Organization of the Philippine Enterprise (COPE), Urban Poor Alliance (UP-All) and Partnership of Philippine Support Service Agencies (PHILSSA).

Photo ops: Clouds of angels, prophetic trumpets, and more on the steps of Palma Hall.


Panunuluyan 2008
Date: December 19 (Friday)
Time: 8:00 AM - 12:00 NN
Assembly Point: Oblation, University of the Philippines, Diliman, Quezon City
Venue: Palma Hall, U.P. College of Social Sciences and Philosophy



Program

8:00-8:30AM : Assembly @ UP Oblation
8:30-9:00 : March to Palma Hall
9:00-10:00 : Photo-Ops
10:00-10:05 : Doxology / Opening Prayer
10:05-10:20 : Short Skit
10:20-10:30 : Introduction of the Urban Poor Person of the Year
10:30-11:00 : Awarding of the Plaque
: Message from Chairperson Leila M. De Lima
11:00-12:00nn : Mass
12:00nn : Lunch
1:00-1:30pm : Presentation of Victories, etc.
1:30-2:30 : Lantern Contest/Games
2:30-2:45 : Announcement of Winners
2:45-3:00 : Final Remarks/Closing Prayer



Task Force Anti-Eviction
c/o Urban Poor Associates
25A Mabuhay Street, Brgy. Central, Quezon City
Tels (632) 426–4119/ 7615 Telefax (632) 426– 4118
Email: upa@pldtdsl.net

Monday, December 08, 2008

MEDIA ADVISORY: Urban Poor To Support Farmers’ Final Effort to Push Land Reform

Attention: News Editor, News Desk, Reporters

MEDIA ADVISORY

Urban Poor To Support Farmers’ Final Effort to Push Land Reform

Unless a miracle happens, Congress will be writing finis to an unfinished reform program - the Comprehensive Agrarian Reform Program (CARP).

Urban poor settlers will support farmers’ final effort to push for extension and revision of CARP, which is set to expire on Dec. 31.

Just like the landless farmers, leaders of the urban poor sector believe that equitable sharing of land and resources will help cure the root problems of poverty and urbanization.

An estimated 16.5 million, roughly 30 percent, of the urban population continue to live in informal settlements and slums, sometimes built on riverbanks, railroad tracks and other high-risk areas, with limited basic infrastructures and services, without legal security of tenure and under constant threat of eviction.

In this regard, the Urban Poor Associates (UPA) request your presence at a press briefing to be held at the Max’s Restaurant tomorrow (December 9) 11:00 AM.

The farmers, in solidarity with similarly poor urban communities, their advocates and the religious shall join hands on December 10 (Wednesday) to press for the dawning of equity and justice through the passage of CARP extension with reforms.

Date: December 9, 2008 (Tuesday)

Time: 11:00 AM – 1:00 PM

Venue: Max’s Restaurant, Elliptical Road, Quezon City Memorial Circle

Saturday, December 06, 2008

Running Priest in Baseco for CARP extension

Attention: News Editor, News Desk, Reporters and Photojournalists

MEDIA ADVISORY

Running Priest in Baseco for CARP extension

As part of his 157-kilometer run for the extension of Comprehensive Agrarian Reform Program (CARP), the running priest Fr. Robert Reyes, together with some 30 community leaders will stage a run today (Dec. 6) starting at 8:00 AM from the Herminigildo Atienza Elementary School at the Baseco, Port Area in Manila to the office of Department of Agrarian Reform in Quezon City.

There are serious concern that once the year ends without passing a law extending it and by including reforms, the plight of landless farmers will hang in the balance; and that those who are supposed to be beneficiaries under the CARP, would have no other means or legal remedies at all to seek ownership of the lands they till.

Two decades after the land reform law took affect, thousands of hectares of land all over the country have failed to be awarded to farmers.

Date: December 6, 2008 (Saturday)

Time: 8:00 AM

Assembly Point: Baseco, Port Area, Manila
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