Slum dwellers face forced eviction; Road widening project to leave 1,600 homeless

Slum dwellers in five villages of Tondo district in Manila were evicted last Tuesday (April 22) to make way for a road-widening project by the Department of Public Works and Highways (DPWH).

The P100 million Road 10 (R-10) project will add two more lanes to its 2-kilometer section adjacent to Manila's North Harbor area. It is expected to improve traffic flow in Metro Manila but it will also render some 1,600 people homeless.

Homelessness may yet again be the fate of 27-year-old Mary Jane Paco, who lives with her husband and one-year-old child.

Paco’s family used to lived on the sidewalk outside the Santo Niño de Tondo Parish Church. The shanty on Road 10 has provided them shelter for the last three years.

"We may yet again live on the streets, and maybe go back to our old refuge on the sidewalk outside the Tondo church after authorities flatten our home," she said.

Yolanda Gamido, 53, finds herself in the same predicament. She is a renter and is not qualified for relocation. The mother of two now lives alone, barely getting by on her pension.

Ammie Serafin, a former overseas worker said she has heavily invested in Road 10. She bought a land property, renting out the 15 rooms in her three-storey house. She also bought other properties in the area.

Judith Javar, a 35-year-old mother of four, was born and raised in the slums along Road 10. Last year her family was relocated to Bocaue, Bulacan, about 30 kilometers northeast of Manila. She said she returned to Tondo because there is no livelihood in the relocation site.

Javar prays for a better life now that she will be forced to return to the relocation site; otherwise she becomes homeless.

Sixty-one-year-old Merly Barredo, a long-time resident of R-10, will be relocated to Bocaue. The National Housing Authority (NHA) gave her a US$22 allowance and provided a truck to transport her personal belongings. Barredo works as a candy vendor in Tondo, earning $7-11 a day.

She came to Manila 30 years ago to seek a better life. She said the life she had on Road 10 was actually better than the rural life in her hometown in Aklan province.

"Being relocated to Bocaue is like returning to my life in the mountains," she said.

The demolition is expected to finish by the end of the month.

Some urban poor groups say it was illegal and they blame the privatization of Manila's port as the reason behind the demolition.

Source: http://www.ucanews.com/news/slum-dwellers-prepare-for-demolition-in-manila/70786

Noynoy Aquino, Mar Roxas to Sign Covenant with the Urban Poor in Tondo

** NEWS RELEASE *** NEWS RELEASE *** NEWS RELEASE ***

For Immediate Release on 05 March 2010. Senators Benigno “Noynoy” Aquino III and Mar Roxas, the leading candidates in the upcoming polls, will be signing a covenant with the urban poor Saturday, March 6, at the Del Pan Sports Complex, Tondo, Manila.

The covenant is the list of issues submitted to them by the urban poor and housing rights organizations including Urban Poor Associates (UPA), Community Organizers Multiversity (COM), Community Organization of the Philippine Enterprise Foundation (COPE) and UP-All (Urban Poor Alliance).

Before a crowd of ten thousand urban poor people from different parts of Metro Manila, the candidates will promise to carry out the provisions of the covenant if elected.

UPA project coordinator Alice Murphy said, “The signing of the covenant with a leading presidential candidate will be the first in the history of the Philippine Republic. This signifies the candidates’ support of the urban poor and can lead to genuine change in how the government treats the urban poor sector when and if the two assume positions after election.”

The Covenant puts an end to forced eviction. It will not allow any public or private authority to evict families and leave them homeless in the street as is rampantly practiced in the country. It pushes for decent relocation with quality housing, adequate basic services and sustainable livelihood support.

It also calls for more land proclamations and upgrading; more Community Mortgage Programs; doubling of education and health budgets that prioritize poor communities; creation of public works that can generate substantial numbers of jobs for poor people; piped water and legal electricity connections for all poor areas; increase in the housing budget and the extension of land tenure security by all means possible.

“We will be very thankful to Sen. Noynoy and Sen. Mar for signing the covenant. The gesture will be greatly appreciated. More than that, it will gives us, the urban poor, hope in a better future for our children without fear that the new administration will oppress us. Definitely, thousands of urban poor will cast votes in their favor,” said Jeorgie Tenolete President of Baseco Kabalikat and member of Koalisyon ng mga Organisadong Samahan sa Maynila (KOSMA).

The Covenant includes a post-Ondoy rehabilitation program. (Typhoon Ondoy was a cause of the government demolitions of informal settlers living along esteros, coasts, and riversides.) The rehabilitation program identifies remedies that do not require demolition and eviction as it searches for new ways to extend land tenure security to the poor, so they can live and work in the cities.

Part of the Covenant is the appointment of reform-minded persons to head shelter government agencies. The urban poor believe that if the appointed persons in HUDCC or NHA have really a heart for the poor the agencies will be more responsive, efficient, and effective in delivering housing services to the poor families.

Alice Murphy concluded, “We at UPA (Urban Poor Associates) have been fighting for the rights of the poor for the past 30 years. The signing of this covenant might begin to end the long and painful struggles of the poor to alleviate their sad living condition. We have witnessed indiscriminate demolitions and evictions in urban poor communities. In these challenging times, we see hope in the persons of Senators Aquino and Roxas”.

-30-

The lesser gifts

Inquirer Opinion / Columns

Commentary : The lesser gifts

By Denis Murphy
Philippine Daily Inquirer

Posted date: December 20, 2009

CAN we appreciate the great gift of Christmas if we fail to appreciate the hundreds of more ordinary gifts surrounding us every day?

Every child knows his or her name, for example, but there are many old men and women who no longer know their names or what they have done in life, or don’t remember whom they married, or their children’s faces. They would give the world to know themselves once again. An old Jesuit friend told me that when he wakes each morning, he thanks God for another day of life and another day of knowing who he is.

Water is something I, like most people, took for granted, until I went once with a reporter of Christian Aid to visit women along the R-10 road in Tondo. They had just managed to have metered water brought into their community. It cost only a third of what water once cost there. The reporter asked the women if the water had changed their lives. What a foolish question, I thought. How could water change a life? Then the women started talking.

“I can afford to shower every day now,” a woman said. “I feel clean for the first time in years.”

“Our house no longer smells. We take care of the toilet,” another woman told us.

Other comments came one after the other: “Now we can really wash the children and the vegetables.” “We can clean the house. Everything smells nice.” “We can clean the drain in front of the house.”

Finally a woman pointed to several drums of water that were stored near the water outlet. “We’re ready in case of fire. I can sleep at night,” she said.

Two years ago we had finished the “Panunuluyan of the Urban Poor” Mass with Cardinal Gaudencio Rosales and it was time for the people, especially the children, to eat. A 7- or 8-year-old girl, dressed as one of Santa’s helpers, brought her styrofoam lunch box over to the cathedral steps where I was sitting and squatted down to eat. She carefully opened the box and when she saw what was inside, she pulled back with her hands in the air, as if she had seen something priceless. She looked around to share her excitement.

“Wow!” she said out loud.

I went closer. In the box were two large golden brown pieces of Jollibee fried chicken.

It was probably the first time she ever had two pieces of chicken for herself. At Jollibee, two pieces of chicken cost P128, this is just about what the average urban poor family of five spends for its food in a day. Most poor children never have enough to eat.

In 1980, I visited the Zoto families who were moved from Tondo to the Dagat-Dagatan relocation site in Navotas. The people had struggled for 10 years to get good in-city relocation. I found one of our older leaders sitting in the 96-sq m lot the government had given her. I asked her how she liked her new home. Her old face was beaming. “I feel like I’m in paradise,” she told me.

On another level of experience altogether was the young woman with her parents I saw on the Oprah show some weeks ago. The young woman’s legs were fused at birth that they formed what was described on the program as a “mermaid’s tail.” The young woman can never have children or walk or even sit up without support, yet she is feisty and always smiling. She has finished college and is deciding what profession she will enter. She has no doubt she will succeed. She said she knows she can never have children, but she will adopt a child. She was wonderful on the show. But just as wonderful were the mother and father, who, while their girl talked, looked at her with enormous pride, love and gratitude. Meister Eckhart, a Medieval German mystic, used to say, “At least be grateful,” as if gratitude, like that of this father and mother, was the key to life’s riches.

There is an experience many priests have had, which brings us close to the Christmas mystery. They are asked to give communion to someone, adult or child, who is obviously and seriously troubled mentally. We believe some level of understanding is needed to receive communion, but who is to decide what that level is? Most priests I know give communion to the persons, believing that God who made them knows how to reach them in their shadows. Isn’t it at Christmas that God comes to this fallen race with all its blindness and darkened understanding? A less hopeful, less loving God would not come.

When we are grateful for knowing our names and having a small piece of land, two pieces of chicken, metered water and a special child we love, we are almost ready for Christmas.

Denis Murphy works with the Urban Poor Associates. His email address is upa@pldtdsl.net.

©Copyright 2001-2009 INQUIRER.net, An Inquirer Company

http://opinion.inquirer.net/inquireropinion/columns/view/20091220-243183/The-lesser-gifts

A Matter of Courage

A Matter of Courage
by Denis Murphy

Development of the urban poor of our big cities requires them to have the courage of warriors. It is usually the women who provide it.

In a Tondo barangay, poor women are threatened with violence simply because they want to bring legal water services into their community. The women want the legal water (Maynilad or Manila Water) because it is four to seven times cheaper than the water they buy now, which is often controlled by mafia types. Women are threatened over the water issue even in a barangay that President Gloria Macapagal-Arroyo visited and where she supported the people's efforts to get Maynilad by committing P7 million of the local congressman's development funds.

The threats can be alarming. In one barangay, a young woman community organizer received the following message: "Ginugulo nyo kami dito sa lugar namin baka imbes na tubig ay dugo ang umagos dito. Tigilan nyo na kami!" (Stop messing with our community or blood will be shed instead of water).

The threats are often from the kagawads and barangay hangers-on, the women say. They know these men and their families. It is a very emotional situation that easily leads to violence. In the area the president visited, 500 women are now dropping out of the water scheme she supported, because they have been threatened with violence if they continue.

Despite the threats, 40 women in the North Harbor gathered P15,000 and brought Maynilad water into the area, which will save each of them P500-P900 pesos a month. Families who buy water from these women will pay only a little more than the 40 women who invested in the mother meter. They, too, will have big savings. In these days of economic hardship, P500 or more a month is a godsend: perhaps the difference between a healthy child and a malnourished one.

In the beginning, only a few women displayed the courage needed, but courage is catching and the example of a few can create a brave community.

Just when the 40 women had the water problem licked, the Metro Manila Development Authority and the Department of Public Works and Highways came along to tell them they will be evicted, though no relocation will be provided. It took courage to struggle for water; they must now gather up the same courage to resist the eviction.

Such evictions were condemned as illegal by Chairperson Leila de Lima of the Commission on Human Rights. In a CHR Resolution of November 6, 2008 she ordered the MMDA, local governments and national government agencies to stop conducting evictions and demolitions of structures used for dwelling purposes unless the families are relocated according to law.

The Pope's Justice and Peace Commission offers what should be a starting point in our thinking on the urban poor, squatting and eviction: "Any person or family that, without any direct fault on his or her part, does not have suitable housing is the victim of an injustice" (1988). The poor are in the slums as a result of injustice. Evicting them and leaving them homeless compounds the injustice.

The women met the 100-plus-man demolition team of MMDA and waved the CHR order in front of them. The demolition chief talked to them for a short while, then the demolition began. Now the women will go to the mayor. At every step they are warned that they can be hurt or they can "wind up with nothing." Fear is deep in the people. In Navotas, people who have been evicted but are living alongside the demolition area, say every time they see a blue MMDA vehicle they hold onto their children in fear.

It is not just about water or other items. Resistance is the poor's way to assert that they are free persons who want to live in dignity and security. We are not charity cases or useless people. We are not here to be manipulated or humiliated. We work hard and we have the same hopes as all men and women, they say.

Poor men and women find courage deep in their hearts to do all they can about the ills that threaten their world. Can we say as much about the rest of society?

http://www.thepoc.net/index.php/Parokya-Sa-Web/Tinig-ng-Maralita/A-Matter-of-Courage.html

MEDIA ADVISORY: CONFRONTATION - CHR vs. MMDA

Residents along R-10 in Tondo, Manila look on as demolition team from Metropolitan Manila Development Authority (MMDA) conducts clearing operations on Feb. 3.

Attention: News Editor, News Desk, Reporters and Photojournalists

MEDIA ADVISORY

CONFRONTATION
CHR vs. MMDA

On Monday February 9 the irresistible force, the Commission on Human Rights (CHR) headed by Chairperson Leila de Lima, will challenge the immovable object, the Metropolitan Manila Development Authority (MMDA) Chairman Bayani Fernando.

On the R-10 Road before Pier 10, near Moriones Street, the local residents will hold before the eviction teams of MMDA the CHR Resolution No. A2008-052, a resolution recommending the imposition of a moratorium on all evictions and demolitions.

The CHR has ordered all evictions which do not provide decent relocation to stop immediately. The MMDA since Feb. 2 has evicted families without any relocation. The two government bodies will confront one another Monday at 8:00 AM along the R-10.

The R-10 which stretches from Velasquez Street in Tondo to Lapu Lapu Street in Navotas is scheduled to be widened. Some 3,046 families by government count are in the way. NGO workers of Urban Poor Associates (UPA) and Community Organizers of the Philippine Enterprise (COPE) say there are more than 10,000 families on the road. Neither MMDA nor the Department of Public Works and Highways (DPWH), which commissioned the evictions, offers relocation.

The CHR has determined eviction without relocation is a violation of the country’s laws.

Please come.

Where: R-10 Tondo, before Pier 10, near Moriones Street

Date: February 9, 2009 (Monday) / 8:00 AM

Tondoman’s last flight

Commentary : Tondoman’s last flight

By Denis Murphy
Philippine Daily Inquirer

Posted date: December 27, 2008

I once wrote a short story about a Filipino superhero by the name of Tondoman. He could fly like other superheroes, but unlike them he could be wounded and even killed. Like all of us he had to risk everything when he went to help the poor. He wore a blue and white costume with a long red cape and a golden “T” on the chest.

He was active in Manila’s Tondo district in the 1970s. You may remember the many good things that happened to the poor during those years. He was at the height of his powers then, but he was already in late middle age and soon after his powers disappeared.

We don’t hear much about the old age of superheroes. It is not a nice time. They can never marry, so they are alone in their last years. They are poor since they cannot take money for their services, much like the true faith healers. They have no close friends and most leave their families behind when they became superheroes. In many ways it is a curse to be a superhero. The life of a superhero calls for total dedication to the cause of justice, a life that is rewarded with an old age of loneliness and near poverty. They do receive a small pension—and powerlessness.

The following is what happened to Tondoman in the last years of his life.

He lived alone and very simply in a small apartment on Leveriza St., a kindly old man who was well liked by his neighbors. No one there knew about his past feats. Then one day a woman by the name of Maria who was about half his age came to see him. She told him the country needed him.

“The poor are suffering,” she told him. “Come back and walk among us once again.”

She was the daughter of one of the leaders he had worked with in Tondo years before.

“I have no powers,” he told her. “They’ve left me.”

“We will pray together and in the morning the powers will be back,” she said with the assurance of the true believer in the value of her cause.

“I don’t think I want to go back. I’ve come to believe it’s not good in the long run.”

“I hate to hear people talk about ‘the long run,’ Tondoman. It’s usually bad for the poor.”

“But it’s true, Maria. Look at Gotham City. Have the people learned to solve their own problems? Not at all, and neither has Police Commissioner Gordon. Whenever there’s a problem, they flash the Bat sign on the night sky and Batman comes to save them. It’s no good. The people never develop.”

“That’s the long run. We need you now. It’s an emergency.”

He remembered the many times people had come to him with emergencies. He smiled remembering some of the things he had done. Soon he was lost in reverie.

He remembered that years before, he had one day snatched the president of the country from the golf course, took him 2,000 feet in the air and told him that he would drop him if he didn’t give the urban poor people of Tondo the land they wanted. It was only a threat. He didn’t intend to drop the president, but something went wrong, the president moved suddenly or something, and Tondoman lost him. Down the president plunged screaming at all the world. Tondoman fell like a rock and caught him just a few feet off the 18th fairway. They were so close they could smell the grass. Then he took the president up high, and made believe the fall was intentional. He told the president he would drop him for good if he didn’t give the land. Sure enough, the people got the land.

He returned back from his old memories. “No, I don’t think a superhero is good for the people. They should do things themselves and not rely on superheroes or politicians or anyone. That’s what I feel now. After we won in Tondo, everything stopped. They weren’t ready for the next problem.”

“Tondoman, please come and talk to us anyway. I boasted I could get you to help us. Come to our meeting with your costume on and talk to us. Say whatever you will.” They prayed and the next morning his powers were back.

He flew off to the meeting, remembering the great flights of the past. The crowd at the meeting cheered when he arrived, but he sat them down and told them what he had told Maria.

“Yes, you must have supporters, but you yourselves must decide what you want to do and be in your lives. You must lead. Don’t rely on anyone, even on superheroes. Rely on God. God alone is always dependable and always seeks your good. It’s bad for your leaders to rely too much on them. They are then free to do as they want. We should instead watch them to make sure they do their work properly.”

“We can’t fly or do all those other things. We need you.”

“You really don’t. You have no idea how much strength and wisdom you have within yourselves until you begin to depend on yourselves and not others. Jesus told us, if you have faith you can say to a mountain get up, fly to the sea and throw yourself in! If you have faith, you can fly, at least as far as God intends you to fly. Believe in yourselves, believe in God.”

There was a thoughtful silence when he finished. They sat quietly, some with their eyes closed. Time to leave, he told himself.

He barely made it home. He flew just above the treetops. He couldn’t go higher. He was like a plane running out of gas.

He made it home, hung his costume in the closet for the last time, and sat down to have a night cap. Now for the rest of my life, he thought.

Denis Murphy works with the Urban Poor Associates. His email address is upa@pldtdsl.net.

©Copyright 2001-2008 INQUIRER.net, An Inquirer Company

By the side of the road in Tondo

Commentary : By the side of the road in Tondo

Philippine Daily Inquirer

Posted date: December 22, 2008

WE sat with 12 women leaders of the urban poor at the edge of the homes that line the R-10 road in Tondo. Across the road stood the North Harbor piers. The women discussed the meetings they had had with the Maynilad water company about securing regular water in their area. It was hard to hear them over the roar of the big container van trucks that came within a few feet of us. It had rained a little while before, so the air was fresh, but not for long with all the trucks. Young boys and girls still half naked from playing in the rain squeezed through the group to get to Aling Marieta’s sari-sari store to buy candy or food items for Mama.

The women began with water, but later talked of hunger in the area, politics and family planning. When they talked of family planning Aling Marieta gave her opinion that the best method was to vasectomize the men. All the women agreed, even those who said they were pro-life. To the women it seemed eminently fair.

The families now pay on average P30 a day for the water they buy from private persons, or P900 a month. For this money they get 200 liters a day, which is below the minimum of 250 liters recommended by the World Health Organization for lower-income families. If the women can’t afford the amount of water recommended, they can’t clean the children or dishes and can’t take good care of their sanitation. Diseases result, but then there is no money for medicine.

If they had the Maynilad water, they would pay about P4 instead of P30 for the 200 liters they now buy, or a savings of about P780 a month. With this money they can increase their family food budgets by 25 percent a day on average; they can send all their children to school; they can afford medicine, storybooks, copybooks and new clothes and they can buy all the water they need.

The big obstacles are the fees charged by Maynilad: for a mother meter that would provide water for 30 or so families the fee is at least P20,000; for individual meters the fee is P7,000. The people are willing to pay, but little by little out of the money they save on water. They cannot easily manage a big down payment.

Cannot Maynilad and the people sit down and work out a solution to this fee problem? It seems a public utility backed by the government has some obligation to provide affordable water to the poor. Lawyers say there is a social welfare concept inherent in such an enterprise. In the worst of Metro Manila’s slums—the so-called danger areas—almost no family has legal and inexpensive Manila Water or Maynilad.

Legal electric connections could provide similar savings for the poor. An effort by the government to make sure the poor have affordable light and water would be a wonderful anti-poverty measure (families could save about P1,500 per month). There is little room for corruption in such a program.

Hunger, the women said, is increasing in the area. Most families now combine breakfast and lunch. They talked of the “pagpag” chicken business which flourishes there. Scavengers get the garbage of Jollibee, sort out the chicken remains, wash them and package them into: bones with a little chicken still on them, which sell for P20 a kilo, and bones with a good amount of meat which cost P40.

The women seemed to enjoy sitting together in the late afternoon and appeared rather lighthearted when they talked of politics and family planning. It was hard to know if they were really serious. When they came to politics, they mentioned support for only one candidate: Joseph Estrada. “Erap pa rin,” they repeated. They discussed vasectomy with devilish delight.

We all felt better after having talked with the women. They are poor, but they are buoyant, thoughtful when they have to be and caring of one another and their families. The families can thrive if the children could get a good education and they had a decent place to live and enough food. What a waste if they can’t.

Denis Murphy works with the Urban Poor Associates. His e-mail address is upa@pldtdsl.net

©Copyright 2001-2008 INQUIRER.net, An Inquirer Company

David Balondo of Tondo (1922-1988)

Commentary : David Balondo of Tondo (1922-1988)

By Denis Murphy
Philippine Daily Inquirer

Posted date: August 25, 2008

MANILA, Philippines - Benigno “Ninoy” Aquino led an army of rich and poor heroes who were willing to give their lives for their people during the night of martial law. One of the lesser known persons was David Balondo of Tondo who was once a guerrilla in Samar against the Japanese, once a fisherman in Isla Puting Bato, Tondo and for a long time the vice president of the Zone One Tondo Organization (Zoto).

Twenty years ago when he was 66, Balondo was shot dead by young radicals in front of his new house in the Dagat-Dagatan Relocation Area of Navotas. It was a mindless decision to kill the old man. His wife heard noises in the street; as she ran out expecting trouble she heard shots, and then she found her husband on the ground dying of wounds to his head. Two young gunmen stood around and announced they were NPA. They looked nervously at the old woman and her dying husband and then ran off.

From the 1960s on, Balondo led the people's efforts to resist government attempts to throw them off the Tondo Foreshore land. In the end the people succeeded. The original government plan called for all 30,000 families in the Foreshore area to be relocated to some far off place like Sapang Palay. The Tondo land was planned to be a commercial, up-scale housing area and support zone for the new international container terminal. Instead, after a long struggle with the help of the World Bank and the German government, only 10,000 families had to move and these were relocated only a few kilometers north to Navotas; the other 20,000 families had their land upgraded and titled.

It didnít come easily. Hundreds of Zoto people went to jail; a number were tortured, including ìTriningî Herrera, the Zoto president. Balondo was arrested five times. Despite all this they struggled through the 1970s and won.

In Dagat-Dagatan they received a 96-sq m lot with toilet, light, water and a cement platform for their house. They paid P1 per sq m each month for 25 years and then they owned the land. Most importantly, they were only five minutes from their jobs. One day in Dagat-Dagatan I asked a Zoto woman leader how she liked her new house. ìIím in Paradise,î she told me.

Balondo never had the chance to grow old peacefully, with time to sit around chatting with the other old men and women and watch the children playing in the street, as the Prophet Zechariah promised the faithful would do one day in the future. (Zechariah 8:4-5)

He was happy in his new home in Dagat-Dagatan. I doubt if anyone now remembers the specific incident that caused the assassination, and it doesnít matteróhe didnít deserve to die like that. Nor did he deserve the movie made of his life, starring Ramon Revilla. It made Balondo a swashbuckling action star with a special agimat. His devout Methodist wife became a starlet in a miniskirt. Instead, he deserves the gratitude and respect of people because of his contribution to solving the problems of the poor in peaceful ways.

There were leftist influences on Zoto as there were on nearly all social action groups in those days, but Balondo was more interested in the concrete issues of the poor more than ideology. He was a simple man who talked slowly as if words themselves were very valuable. He always looked worn out and weary.

One night at a Mass said by the late Archbishop Mariano Gaviola, I was with the German government official in charge of overseas funding. We were in the back of a huge crowd. Balondo came over to us and the three of us talked while the bishop gave his homily. Later the German said to me, “He was like Job.” That night Balondo even had boils on his face as Job had.

He was Protestant and the most honest of all the people involved in Zoto, including the other officers, the organizers and the priests and Protestant ministers who helped the organization, the late Jesuit Fr. Joe Blanco, who was part of the Zoto organizing team for several months, once said.

Everything about the long struggle of the Tondo people, except the prison and torture, has lessons for today. People must always struggle together for what they consider their vital necessities in life. There is no other way. The government of President Ferdinand Marcos realized after years of hostility to Zoto that it was easier and more productive to negotiate with peopleís groups than to insist on fighting them. In the final years of the 1970s the government did negotiate and compromise. The value of genuine negotiation still has to be learned by many in government today.

Finally the World Bank and the German government chose the good of the poor of Tondo and not the plans of government as their priority. They told the martial law government that they would fund the development of the container terminal and harbor but only if the people were treated fairly. Such a stand on conviction is seldom seen these days.

Every group needs courage; the poor need the determination of a David Balondo to struggle. The government needs courage to slow down and negotiate: the officials who do so will be criticized by hard-liners inside and outside government. Finally the multinational and national donors need courage to prioritize the good of the poor, since the good results of such choices often take years to become visible.

Denis Murphy works with the Urban Poor Associates. His email address is upa@pldtdsl.net.

Copyright 2008 Philippine Daily Inquirer. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.